First Sunday of the Great Lent: Triumph of Orthodoxy. Tone four.
"Cyprus" Icon of the Most Holy Theotokos from the village Staromniy, Moscow region (movable holiday on the 1st Sunday of the Great Lent).
Venerable Auxentius, monk of Bithynia (470).
St. Cyril, Equal-to-the-Apostles, teacher of the Slavs (869).
St. Raphael, bishop of Brooklyn (1915).
New Hieromartyr Onisimus bishop of Tula (1937).
New Hieromartyr Tryphon deacon (1938).
Venerable Isaac, recluse of the Kiev Caves (1090).
12 Greek Master-Builders of the Dormition Cathedral in the Lavra of the Kievan Caves (11th C).
Translation of the relics of Prince-martyr Michael and his counselor, St. Theodore of Chernigov (1578).
Venerable Maron, hermit of Syria (423).
St. Abraham, bishop of Charres in Mesopotamia (ca. 423).
St. Ilarion the Georgian of Imeretia and Mt. Athos (1854) (Georgia).
Hieromartyr Philemon, bishop of Gaza.
New Martyr George the Tailor of Mitylene, at Constantinople (1693) (Greek).
New Martyr Nicholas of Corinth (1554) (Greek).
St. Peter, patriarch of Alexandria (380).
New Monk-martyr Damian the New of Philotheou, who suffered at Larissa (1568).
The Scripture Readings
Luke 24:1-12 (4th Matins Gospel)
Hebrews 11:24-26, 11:32-12:2
The First Sunday of Great Lent, Troparion, Tone II
Thy immaculate Image, O Good One, and ask forgiveness of our sins, O Christ God;
for of Thy own will Thou wast pleased to ascend the Cross in the flesh, to
deliver from slavery to the enemy those whom Thou hadst created. Therefore we
thankfully cry to Thee: Thou hast filled all things with joy, O our Saviour, by
coming to save the world.
Kontakion, Tone VIII
The illimitable Word of the Father accepted
limitations by incarnation from thee, O Mother of God; and He transformed our
defiled image to its original state and transfused it with the divine beauty.
But we confess and give thanks for our salvation, and we proclaim it by deed and
Troparion of the Sunday, Tone IV
When the women disciples of the Lord learned from the angel / the joyous message of Thy
resurrection, / they cast away the ancestral curse / and elatedly told the Apostles: / Death is
overthrown! / Christ God is risen, / granting the world great mercy!
Hymn to the Theotokos, Tone IV
The mystery of all eternity, / unknown even by angels, / through you, O Theotokos, is revealed
to those on earth: / God incarnate, by union without confusion. / He voluntarily accepted
the cross for us, / by which He resurrected the first-created man, / saving our souls
Kontakion of the Sunday, Tone IV
My Savior and Redeemer as God rose from the tomb and delivered the earthborn from their
chains. He has shattered the gates of hell, and as Master, He has risen on the third day!
Venerable Father Auxentius, Troparion, Tone I
A dweller in the desert, an angel in the flesh/ and a wonder-worker wast thou
shown to be,/ O our God-bearing father Auxentius./ Receiving heavenly gifts
through fasting, vigils and prayers,/ thou healest the infirm/ and the souls of
those who with faith have recourse unto thee/ Glory to Him Who hath given thee
strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who worketh
healings for all through thee!
Kontakion, Tone II "In prayers"
Delighting in abstinence and restraining the desires of thy flesh,/ O
divinely wise and sacred father Auxentius,/ thou wast shown forth, shining with
faith,// and didst blossom like a plant in the midst of paradise.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.