First Sunday of the Great Lent: Triumph of Orthodoxy. Tone four.
"Cyprus" Icon of the Most Holy Theotokos from the village Staromniy, Moscow region (movable holiday on the 1st Sunday of the Great Lent).
Great-martyr Theodore the Tyro (306).
St. Hermogenes, patriarch of Moscow and all Russia (1612).
St. Nicholas (Planas), priest in Athens (1932).
New Hieromartyrs Michael, Paul priests (1938).
Virgin-martyr Anna (1940).
Venerable Theodore the Silent of the Kiev Caves (13th c.).
St. Mariamne, sister of Apostle Philip (1st c.).
Uncovering of the relics (867-869) of Martyr Menas the Melodius of Alexandria (ca. 313).
St. Finan, bishop of Lindisfarne (661) (Celtic & British).
St. Auxibius, bishop of Soli in Cyprus (102) (Greek).
New Martyr Theodore of Byzantium, at Mitylene (1795) (Greek).
Emperor Marcian (457) and Pulcheria, his wife (453), and the commemoration of the dedication of the Great Church in Constantinople (Greek).
Venerable Theodosius the Bulgarian and his disciple Venerable Romanus, monks, of Turnovo (1362) (Bulgaria).
New Martyr Michael Mavroeidis of Adrianople (1490).
Holy Hieromartyr Theodore of Adjara, who suffered under the Turks on Mt. Athos (19th c.) (Georgia).
St. Barnabas, elder of the Gethsemane Skete of St. Sergius Lavra (1906).
The Scripture Readings
Luke 24:1-12 (4th Matins Gospel)
Hebrews 11:24-26, 11:32-12:2
The First Sunday of Great Lent, Troparion, Tone II
Thy immaculate Image, O Good One, and ask forgiveness of our sins, O Christ God;
for of Thy own will Thou wast pleased to ascend the Cross in the flesh, to
deliver from slavery to the enemy those whom Thou hadst created. Therefore we
thankfully cry to Thee: Thou hast filled all things with joy, O our Saviour, by
coming to save the world.
Kontakion, Tone VIII
The illimitable Word of the Father accepted
limitations by incarnation from thee, O Mother of God; and He transformed our
defiled image to its original state and transfused it with the divine beauty.
But we confess and give thanks for our salvation, and we proclaim it by deed and
Troparion of the Sunday, Tone IV
When the women disciples of the Lord learned from the angel / the joyous message of Thy
resurrection, / they cast away the ancestral curse / and elatedly told the Apostles: / Death is
overthrown! / Christ God is risen, / granting the world great mercy!
Hymn to the Theotokos, Tone IV
The mystery of all eternity, / unknown even by angels, / through you, O Theotokos, is revealed
to those on earth: / God incarnate, by union without confusion. / He voluntarily accepted
the cross for us, / by which He resurrected the first-created man, / saving our souls
Kontakion of the Sunday, Tone IV
My Savior and Redeemer as God rose from the tomb and delivered the earthborn from their
chains. He has shattered the gates of hell, and as Master, He has risen on the third day!
Holy Great Martyr Theodore the Recruit, Troparion, Tone II
Great are the accomplishments of faith!/ In the fountain of flame, as in
refreshing water, the holy martyr Theodore rejoiced;/ for, wholly consumed by
the fire he was offered as sweet bread unto the Trinity.// By his prayers, O
Christ God, save Thou our souls!
Kontakion, Tone VIII
Having received the faith of Christ within thy heart as a shield,/ thou didst
trample down hosts of the adversary, O longsuffering one;// and with a heavenly
crown hast thou been crowned everlastingly, O Theodore, as thou art invincible.
St. Hermogenes, patriarch of Moscow and all Russia, Troparion, in Tone IV
O foremost hierarch of the Russian land and tireless advocate for it before
God, laying down thy life for the Faith of Christ and thy flock, thou didst
deliver thy land from ungodliness. Wherefore, we cry aloud unto thee: Save us by
thy supplications, O hieromartyr Hermogenes our father!
Kontakion of St. Hermogenes, in Tone VI
Wasting away in imprisonment and starvation, thou didst remain faithful even
unto death, O blessed Hermogenes, driving faintheartedness from the hearts of
thy people and calling all to the common struggle. Wherefore, thou didst set at
nought the rebellion of the ungodly and make our land steadfast, that all might
cry out to thee: Rejoice, O helper of the Russian land!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.