Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

a parish of the Patriarchate of Moscow

 

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Orthodox Calendar

Sunday, December 31, 2045 / December 18, 2045 (Church Calendar)
2045

31st Sunday after Pentecost. Tone six.
Nativity (St. Philip's Fast). Fish Allowed

Sunday before the Nativity of our Lord God and Savior Jesus Christ.
Martyr Sebastian at Rome and his companions: Martyrs Nicostratus, Zoe, Castorius, Tranquillinus, Marcellinus, Mark, Claudius, Symphorian, Victorinus, Tiburtius, and Castulus (287).
Martyr Victor (1937).
New Hieromartyr Thaddeus (Uspensky), archbishop of Tver (1937).
New Hieromartyrs Nicholas archbishop of Velikoustiuzh, James, John, Vladimir, and Nicholas priests (1937).
New Hieromartyr Sergius deacon and Virgin-martyr Vera (1942).
Venerable Sebastian, abbot of Poshekhonye Monastery (Vologda) (1500).
Glorification (1694) of Righteous Simeon, wonderworker of Verkhoturye (1642).
St. Modestus I, archbishop of Jerusalem (4th c.).
Venerable Florus, bishop of Amisus (7th c.).
Venerable Michael the Confessor at Constantinople (845).
Venerable Daniel the Hermit (Romania).
Martyr Eubotius at Cyzicus (318).
Venerable Winnibald, abbot and missionary of England and Heidenheim (Germany) (761) (Celtic & British).
Hieromartyr Zaccheus the Deacon and St. Alpheus the Reader of Caesarea (Greek).
St. Gatianus, first bishop of Tours (3rd c.).
St. Sophia the Wonderworker (Greek).

The Scripture Readings

John 20:19-31 (9th Matins Gospel)
Hebrews 11:9-10, 17-23, 32-40 Sunday Before
Matthew 1:1-25 Sunday Before

HIDE TROPARION

Troparion of the Sunday, Tone VI —
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead: glory to Thee!

Hymn to the Theotokos, Tone VI —
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x) Blessed be the name of the Lord, henceforth and forever more.

Kontakion of the Sunday, Tone VI —
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the Resurrection, the Life, and the God of all.

Sunday Before the Nativity of the Savior, Troparion, Tone II —
Great are the accomplishments of faith,/ for the Three Youths rejoiced in the fountain of flames as though in the waters of rest;/ and the prophet Daniel appeared/ a shepherd to the lions as though they were sheep.// So by their prayers O Christ God save our souls

Kontakion, Tone VI —
You did not worship the graven image,/ O thrice-blessed ones,/ but armed with the immaterial Essence of God,/ you were glorified glorified in a trial by fire./ From the midst of unbearable flames you called on God, crying:/ Hasten, O compassionate One!/ Speedily come to our aid,// for You are merciful and able to do as You will.

Martyr Sebastian & Companions, Tone IV —
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors and crushed the feeble audacity of the demons.// By their supplications save Thou our souls.

Kontakion of the martyrs, in Tone I —
A hand-wrought image ye would not worship, O thrice-blessed ones; but armed by the Indepictable Essence, ye were glorified in your ordeal by fire. Standing in the midst of the irresistible flame, ye called upon God: Speed Thou, O Compassionate One, and hasten, since Thou art merciful, to come unto our aid, for Thou art able, if it be Thy will.

Kontakion of the forefeast, in the same tone —
Rejoice, O Bethlehem! Ephratha, make ready! For behold, the ewe-lamb hasteneth to give birth to the Great Shepherd Whom she carrieth in her womb. And seeing Him, the Godbearing Fathers rejoice, and with the shepherds praise the virgin who giveth suck.


April 9  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 2  – Palm Sunday
May 18  – Holy Ascension
May 28  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

February 20 - April 8  – Great Lent
June 5 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 11  – Meat-fare Saturday
March 4  – 2-nd Saturday of the Great Lent
March 11  – 3-rd Saturday of the Great Lent
March 18  – 4-th Saturday of the Great Lent
April 18  – Radonitsa (Tuesday of the 2nd week of Pascha)
May 27  – Trinity Saturday
October 28  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
January 29 - February 4  – Publican & Pharisee
February 12 - February 18  – Maslenitsa
April 9 - April 15  – Bright Week
May 28 - June 3  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

December
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Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalia

Jan 29  – Sunday of the Publican
   and Pharisee
Feb 12  – Meatfare Sunday
Feb 19  – Forgiveness Sunday
Apr 02  – Palm Sunday
Apr 09  – Great and Holy Pascha
May 03  – Mid-Pentecost (Prepolovenie)
May 18  – Holy Ascension
May 28  – Pentecost - Trinity Sunday
Jun 04  – All Saints

Tipikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!