Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

a parish of the Patriarchate of Moscow

 

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Orthodox Calendar

Friday, April 12, 2069 / March 30, 2069 (Church Calendar)
2069

Passion Week: Great Friday, Passion of Jesus Christ.
Great Lent. By Monastic Charter - Full abstention from food

Venerable John (Climacus) of Sinai, author of The Ladder (649).
St. Sophronius, bishop of Irkutsk (1771).
Prophet Joad (I Kings 13:11 -10th c. BC ) who dwelt in Bethel.
Holy Apostles Sosthenes, Apollos, Cephas, Caesar, and Epaphroditus, of the Seventy (1st c.).
St. Eubula, mother of St. Panteleimon (304).
Venerable John the Silent of St. Sabbas monastery (558).
Venerable Zosimas, bishop of Syracuse (662).
St. John II, patriarch of Jerusalem (5th c.).
Hieromartyr Zacharias, bishop of Corinth (1684).
St. Osburga of Coventry, virgin (1015) (Celtic & British).
Translation of the relics of the Martyr-King Edmund of East Anglia (Celtic & British).
Venerable John the Hermit of Cilicia (4th c.).

The Scripture Readings

John 13:31-18:1 (Matins, 1st Passion Gospel)
John 18:1-28 (Matins, 2nd Passion Gospel)
Matthew 26:57-75 (Matins, 3rd Passion Gospel)
John 18:28-19:16 (Matins, 4th Passion Gospel)
Matthew 27:3-32 (Matins, 5th Passion Gospel)
Mark 15:16-32 (Matins, 6th Passion Gospel)
Matthew 27:33-54 (Matins, 7th Passion Gospel)
Luke 23:32-49 (Matins, 8th Passion Gospel)
John 19:25-37 (Matins, 9th Passion Gospel)
Mark 15:43-47 (Matins, 10th Passion Gospel)
John 19:38-42 (Matins, 11th Passion Gospel)
Matthew 27:62-66 (Matins, 12th Passion Gospel)
Galatians 6:14-18 (Royal Hours – 1st Hour)
Matthew 27:1-56 (Royal Hours – 1st Hour)
Romans 5:6-11 (Royal Hours – 3rd Hour)
Mark 15:16-41 (Royal Hours – 3rd Hour)
Hebrews 2:11-18 (Royal Hours – 6th Hour)
Luke 23:32-49 (Royal Hours – 6th Hour)
Hebrews 10:19-31 (Royal Hours – 9th Hour)
John 18:28-19:37 (Royal Hours – 9th Hour)
1 Corinthians 1:18-2:2
Matthew 27:1-44
Luke 23:39-43
Matthew 27:45-54
John 19:31-37
Matthew 27:55-61

HIDE TROPARION

Great and Holy Friday, Troparion, Tone IV —
Thou hast redeemed us from the curse of the Law by Thy precious Blood. By being nailed to the Cross and pierced with the Spear, Thou hast poured immortality on mankind. O our Saviour, glory to Thee.

Kontakion, Tone VIII —
Come, let us all praise Him Who was crucified for us. For Him it was Whom Mary beheld on the Tree, and said: Even though Thou endurest the cross, Thou art my Son and my God.

Troparia, Tone II —

(Vespers and Saturday Matins)

Noble Joseph took Thy immaculate Body down from the tree, wrapped It in a clean shroud and spices, and having embalmed It, laid It in a new sepulchre. But on the third day Thou didst rise, O Lord, granting to the world great mercy.

The Angel stood by the tomb and cried to the Myrrh-bearing women: Myrrh is fitting for the dead, but Christ has shown Himself free from corruption.

St. John Climacus, Troparion, Tone VIII —
With the streams of thy tears thou didst irrigate the barren desert,/ and with sighs from the depths of thy soul thou didst render thy labors fruitful an hun­dredfold./ Thou wast a beacon for the whole world, radiating miracles.// O our father John, entreat Christ God that our souls be saved.

Kontakion, Tone IV "Thou hast appeared" —
In the firmament of true abstinence hath the Lord set thee/ as a true star guid­ing the ends of the earth with light,/ / O father John our instructor.

St. Sophronius, bishop of Irkutsk, Troparion, in Tone IV —
From thy youth thou didst love Christ, O blessed Sophronius; thou didst guide aright the communities of monastics; and, having been counted worthy of the priestly rank, thou didst shepherd the flock of Irkutsk. Wherefore, even after thy repose thou hast received from God gifts of miracles. Entreat Christ God, that He deliver us from misfortunes and save our souls.

Kontakion, in Tone IV —
O all ye faithful, with love let us praise our father, the holy hierarch Sophronius, the excel­lent adornment of the Church of Irkutsk, a hierarch named for chastity; for he is the guard­ian of this city and land, and the advocate of our souls.


April 14  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 7  – Palm Sunday
May 23  – Holy Ascension
June 2  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

February 25 - April 13  – Great Lent
June 10 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 16  – Meat-fare Saturday
March 9  – 2-nd Saturday of the Great Lent
March 16  – 3-rd Saturday of the Great Lent
March 23  – 4-th Saturday of the Great Lent
April 23  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 1  – Trinity Saturday
November 2  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 3 - February 9  – Publican & Pharisee
February 17 - February 23  – Maslenitsa
April 14 - April 20  – Bright Week
June 2 - June 8  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

April
Sun Mon Tue Wed Thu Fri Sat
1 2 3 4 5 6
7 8 9 10 11 12 13
14 15 16 17 18 19 20
21 22 23 24 25 26 27
28 29 30
Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalia

Feb 03  – Sunday of the Publican
   and Pharisee
Feb 17  – Meatfare Sunday
Feb 24  – Forgiveness Sunday
Apr 07  – Palm Sunday
Apr 14  – Great and Holy Pascha
May 08  – Mid-Pentecost (Prepolovenie)
May 23  – Holy Ascension
Jun 02  – Pentecost - Trinity Sunday
Jun 09  – All Saints

Tipikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!