Second Sunday of the Great Lent. Tone six.
St. Gregory Palamas the Archbishop of Thessalonica (movable holiday on the 2nd Sunday of the Great Lent).
Synaxis of all Venerable Fathers of the Kiev Caves (movable holiday on the 2nd Sunday of the Great Lent).
Venerable Theophylactus, bishop of Nicomedia (845).
New Hieromartyr John priest (1923).
Martyr Vladimir (1942).
Venerables Lazarus and Athanasius, monks of Murman Island, Onega Lake (1391).
Apostle Hermas of the Seventy (1st c.).
Hieromartyr Theodoretus of Antioch (361).
Venerable Dometius, monk (363).
Kursk "Sign" Icon (1898) Icon of the Mother of God.
St. Felix of Burgundy, bishop of Dunwich and enlightener of East Anglia (648) (Celtic & British).
Venerable Paul of Prusias, confessor (840) (Greek).
Martyr Dio (Greek).
Martyrs Quintilian and Capatolinus in Nicomedia.
The Scripture Readings
Luke 24:36-53 (6th Matins Gospel)
Hebrews 1:10-2:3
Hebrews 7:26-8:2 (Saint)
Mark 2:1-12
John 10:9-16 (Saint)
HIDE TROPARIAThe Second Sunday of Great Lent. St. Gregory Palamas, Troparion, Tone
VIII
Light of Orthodoxy, pillar and doctor of the Church, adornment of monks,
invincible champion of theologians, O Gregory the wonderworker, praise of
Thessalonica, preacher of grace, ever pray that our souls may be saved.
Kontakion, Tone II
Organ of wisdom, holy and divine, bright clarion of theology, we praise thee
in harmony, O divine speaker Gregory: But as a mind standing before the First
Mind, direct our mind to Him, father, that we may cry: Rejoice, preacher of
grace!
Kontaklon of the Sunday, Tone IV
Now is the time for action, judgment is at our doors. So let us rise and
fast, and let us offer tears of compunction with almsgiving, crying: We have
sinned more than the sand of the sea. But forgive us all, O Creator, that we may
receive incorruptible crowns.
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
St. Theophylactus the Confessor, Bishop of Nicomedia
No Troparion is given in the Menaion.
Kontakion, Tone II "Seeking the highest"
Thou wast shown to be a radiant beacon throughout the ends of the earth,/ O
holy hierarch Theophylactus;/ and having preached the Word Who is of one essence
with the Father and the Spirit,/ thou didst enlighten the council of the godly
fathers,/ and wast shown to be a favorite of the Trinity.// Standing before Him,
pray thou unceasingly in behalf of us all.
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Fixed Great Feasts
January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
January 14 |
Circumcision of the Lord |
July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
September 11 |
The Beheading of St. John the Baptist |
September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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Typikon Signs
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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