Second Week of the Great Lent. Tone five.
Venerable Basil the Confessor (747), companion of St. Procopius at Decapolis.
St. Arsenius (Matsievich), metropolitan of Rostov, confessor (1772).
New Hieromartyr Sergius priest (1932).
Blessed Nicholas of Pskov, fool-for-Christ (1576).
Hieromartyr Proterius, patriarch of Alexandria, and six companions (457).
Hieromartyr Nestor, bishop of Magydos in Pamphylia (250).
Venerables Marana, Cyanna (Kyra), and Domnica (Domnina), nuns, of Syria (ca. 450).
Apostles Nymphas and Eubulus.
Venerable Romanus, desert-dweller of Condat in the Jura Mountains (460) (Gaul).
New Virgin-martyr Kyranna of Thessalonica (1751) (Greek).
Venerable Barsus of Damascus, bishop (Greek).
Venerable John Cassian the Roman, abbot (435).
Venerable John, called Barsanuphius, of Nitria in Egypt (5th c.).
Martyr Theoctyrist [Theostyrictus] (8th C).
"Devpeteruv" (1392) Icon of the Mother of God.
The Monk Leo, Cappadocian Monastic.
Venerable Cassian, recluse and faster of the Kiev Caves (12th c.).
St. Oswald, archbishop of York (992) (Celtic & British).
St. Germanus of Dacia Pontica (Dobrogea, Romania) (5th c.) (Romania).
St. Theosterictus the Confessor, abbot of Pelecete Monastery near Prusa (826).
St. Cassian of Mu Lake Hermitage, disciple of St. Alexander of Svir (16th c.).
St. Meletius, archbishop of Kharkov (1840).
The Scripture Readings
Isaiah 5:7-16 (6th Hour)
Genesis 4:8-15 (Vespers, 1st Reading)
Proverbs 5:1-15 (Vespers, 2nd Reading)
St. Basil the Confessor, Fellow Faster of the Holy Procopius,
Troparion, Tone I
A dweller in the desert, an angel in the flesh,/ and a wonderworker wast
thou,/ O our God-bearing father Basil./ Receiving heavenly gifts through
fasting, vigil and prayer,/ thou healest the sicknesses and souls/ of those who
with faith have recourse unto thee./ Glory to Him Who gaveth thee strength!/
Glory to Him Who hath crowned thee!// Glory to Him Who worketh healings for all
Kontakion, Tone II "Seeking the highest"
Receiving divine revelation from on high,/ thou didst withdraw from the midst
of the tumult, O wise one;/ and having lived the monastic life venerably, thou
didst receive the power to work miracles and to heal diseases by grace,// O most
blessed and sacred Basil.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.