Sunday of the Last Judgment (Meatfare). Tone three.
Iveron Icon (Moscow) of the Most Holy Theotokos (9th c.).
St. Meletius, archbishop of Antioch (381).
St. Alexis, metropolitan of Moscow and wonderworker of all Russia (1378).
St. Meletius, archbishop of Kharkov (1840).
New Hieromartyr Alexius (Buy), bishop of Voronezh (1930).
New Martyr Mitrophan, archpriest (1931).
Venerable Mary, nun (who was called Marinus), and her father, St. Eugene, monk, at Alexandria (6th c.).
St. Anthony II, patriarch of Constantinople (895).
Saint Meletios of Lardos, Founder of Ypseni Monastery (19th c.).
Venerable Bassian, disciple of St. Paisius of Uglich and abbot of Ryabovsky Forest Monastery, Uglich (1509).
Venerable Gertrude of Nijvel, abbess (659) (Neth.).
St. Ethilwald of Lindisfarne (740) (Celtic & British).
New Martyr Chrestos at Constantinople (1748) (Greek).
Martyrs Saturnius and Plotonus (Greek).
Hieromartyr Urban us, bishop of Rome (223-230).
Holy Fathers Prokhore the Georgian (11th c.), Luka (Mukhaidze) of Jerusalem (1277), Nikoloz Dvali (1314), ΰnd the Holy Fathers of the Georgian Monasteries in Jerusalem (Georgia).
The Scripture Readings
Mark 16:9-20 (3rd Matins Gospel)
1 Corinthians 8:8-9:2
Philippians 2:5-11 Theotokos
Luke 10:38-42; 11:27-28 Theotokos
Hebrews 13:17-21 St. Alexis
Luke 6:17-23 St. Alexis
Sunday of Meatfare or of the Last Judgment, Kontakion, Tone I
When Thou comest to earth with glory, O God, and all things tremble, then a
river of fire will flow before Thy Judgment Seat, and the books will be opened,
and the hidden things made public. Then deliver me from the unquenchable fire
and grant me to stand at Thy right hand, O most just Judge.
Troparion of the Sunday, Tone III
Let the heavens rejoice, / let the earth be glad! / For the Lord has shown might with His arm,/
He has trampled down death by death. / He has become the first-born of the dead. / He has
delivered us from the depths of hell, / and has granted the world great mercy!
Hymn to the Theotokos, Tone III
We praise you as the mediatrix of our salvation, / O Virgin Theotokos. / For your Son, our
God, Who took flesh from you, / accepted the passion of the cross, / delivering us from
corruption as the Lover of man.
Kontakion of the Sunday, Tone III
On this day Thou didst rise from the tomb, O Merciful One, / leading us from the gates of
death. / On this day Adam exults as Eve rejoices; / with the prophets and patriarchs they
unceasingly praise / the divine majesty of Thy power!
St. Meletius, Patriarch of Antioch the Great, Troparion, Tone IV
The truth of things revealed thee to thy flock as a rule of faith,/ a model
of meekness and a teacher of abstinence/ wherefore thou hast attained the
heights through humility/ and riches through poverty.// O hierarch Meletius our
father, entreat Christ God that our souls be saved.
Kontakion, Tone VI
Fearing the boldness of thy spirit,/ the apostate Macedonius fleeth;/ but we,
thy servants, celebrating a service of prayer to thee,/ have recourse to thee
with love, O Meletius, conversor with the angels,/ fiery sword of Christ our God
who cuttest down all the ungodly;// and we hymn thee as a beacon enlightening
St. Alexis, metropolitan of Moscow, Troparion, in Tone VIII
Hastening to thy precious shrine, O holy hierarch Alexis, divinely wise
wonder-worker, assembling with love, we celebrate with splendor the memory of
thee who art equally enthroned with the apostles, the all-good physician, the
right pleasing servant; and we rejoice with songs and hymns, glorifying Christ
Who hath given thee such grace to heal and bestowed upon thy city so great a
Another troparion, in Tone IV
Celebrating the memory of the all-blessed and holy hierarch Alexis, the
careful preserver of the dogmas of the apostles, the shepherd and teacher of the
Church of Russia, let us glorify with right fitting hymnody Christ our God Who
hath given us His favored one as an abundant well-spring pouring forth healings,
the boast and confirmation of the city of Moscow.
Kontakion, in Tone VIII, "To thee, the champion leader..."
O all ye people, hymning with faith the new wonder-worker Alexis, the godly
and all-honorable hierarch of Christ, let us bless him with love, as a great
pastor, an all-wise minister and teacher of the land of Russia. And hastening
today to his memorial, let us joyfully give utterance to a hymn to the
God-bearer: As thou hast boldness before God, deliver us from multifarious evil
circumstances, that we may cry to thee: Rejoice, O confirmation of our city!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.