30th Week after Pentecost. Tone four.
Great-martyr Barbara and Martyr Juliana at Heliapolis in Syria (306).
Venerable John Damascene (760).
New Hieromartyrs Alexis, John, Alexander and Nicholas priests, Basil deacon and with him 10 Martyrs (1918).
New Hieromartyr Demetrius priest, Virgin-martyrs Anastasia, Catherine and Cyra (1937).
New Hieromartyr Damascene, bishop of Glukhov (1935) and his father priest Nicholas (Tsedrik).
Venerable John, bishop of Polybotum (716).
St. Gennadius, archbishop of Novgorod (1504).
New Hieromartyr Seraphim, bishop of Phanar (Greek).
Martyrs Christodula and Chistodulus (Greek).
The Scripture Readings
Matthew 25:1-13 Matins Gospel
Luke 21:5-7, 10-11, 20-24
Galatians 3:23-29 Great-martyr Barbara
Mark 5:24-34 Great-martyr Barbara
Greatmartyr Barbara, Troparion, Tone VIII
Let us honor the holy Barbara; for the most honored one broke the snares of
the enemy// and was delivered from them like a bird, with the help and aid of
St. John of Damascus, Troparion, Tone VIII
O instructor of Orthodoxy, teacher of piety and purity,/ beacon for the whole
world, divinely inspired adornment of monastics./ O most wise John by thy
doctrines thou hast illumined all.// O harp of the Spirit, entreat Christ God
that our souls be saved.
Kontakion for the venerable one, Tone TV "Having been lifted up upon the
Let us hymn John, the honored and divinely eloquent speaker and hymnographer,/
the instructor and teacher of the Church,/ the opponent of the enemy; for taking
up the Cross of the Lord as a sword,/ he hath cut down all the falsehood of
heresies, and as a fervent intercessor before God// he bestoweth forgiveness of
transgressions upon all.
Kontakion of the Greatmartyr, Tone IV "Having been lifted up upon the Cross"
Following God Who is piously hymned in Trinity,/ O athlete, thou didst dim
the pagan temples;/ and, suffering amid thy contest, O Barbara of manly mind,/
thou wast not afraid of the threats of the tyrants, ever chanting aloud:// "I
worship the Trinity, the One God!"
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.