6th Sunday after Pentecost. Tone five.
Korobeinikov-Kazan Icon of the Most Holy Theotokos (movable holiday on the Saturday after to June 18th ).
The Meeting of the Vladimir Icon of the Most Holy Theotokos in memory of Saving of Moscow from the Invasion of Khan Achmed.
Synaxis of All Saints of Vladimir.
Martyr Agrippina of Rome (253-260).
New Hieromartyrs Alexander Miropolsky, Peter Smorodintsev priests (1918).
New Hieromartyr Mitrophan archbishop of Astrakhan (1919), bishop Leonty of Enotaeva, and those with him.
New Hieromartyr Maxim, bishop of Serpukhov (1930).
St. Artemius of Verkola (1545).
Translation of the relics (1714) of St. Herman, archbishop of Kazan (1567).
Martyrs Eustochius, Gaius, Probus, Lollius, and Urban, of Ancyra (4th c.).
Pskov Icon of the Most Holy Theotokos, "Tenderness" (1524), Zaonikeevsk (1588), and "Vratarnitsa"(1894) Icons of the Mother of God.
Venerables Joseph (1612), Anthony, and Ioannicius, abbots, of Vologda.
Translation of the relics of Venerable Michael, fool-for-Christ of Klops Monastery (1482).
Virgin Etheldreda of Ely (England) (679) (Celtic & British).
St. Dionysius of Polotsk (1182).
St. Nicetas of Thebes in Boetia (1079) and his disciples Theodore, Gregory and Daniel.
The Scripture Readings
Luke 24:36-53 (6th Matins Gospel)
Philippians 2:5-11 Theotokos
Luke 10:38-42; 11:27-28 Theotokos
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
Holy Martyr Agrippina, Troparion, Tone IV
Thy ewe-lamb Agrippina crieth out to Thee with a loud voice, O Jesus:/ "I
love Thee, O my Bridegroom,/ and, seeking Thee, I pass through many struggles:/
I am crucified and buried with Thee in Thy baptism,/ and suffer for Thy sake,
that I may reign with Thee;/ I die for Thee that I might live with Thee./ As an
unblemished sacrifice accept me,/ who sacrifice myself with love for Thee// By
her supplications save Thou our souls, in that Thou art merciful.
Kontakion, Tone IV, "Thou hast appeared..."
The radiant day of thy splendid struggles hath dawned,/ whereon the divine
Church, honoring them, doth call all together to cry out to thee with
gladness:// Rejoice, O virgin and martyr, most blessed Agrippina.
The "Vladimir" Icon, Troparion, in Tone IV
Today the most glorious city of Moscow is adorned, having received thy
wonder-working icon like the radiance of the sun; and we, hastening to it and
entreating thee, O Mistress, do thus cry out: O all-wondrous Mistress Theotokos,
entreat Christ our God, Who became incarnate through thee, that He deliver this
city, and all cities and lands where Christians dwell, unharmed by all the
assaults of the enemy, and save thou our souls, in that thou art compassionate.
Kontakion, in Tone VIII, "To thee, the chosen leader..."
As ones delivered from evils by the arrival of thy precious image, O Mistress
Theotokos, do we splendidly chant hymns of victory to thee, the chosen leader,
on the feast of thy meeting, and we cry to thee as is our wont: Rejoice, O Bride
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.