34th Sunday after Pentecost. Tone one.
Sunday before the Baptism of Our Lord and God and Saviour Jesus Christ
Eve of the Theophany (Kreshchenskyi Sochelnik).
Martyrs Theopemptus, bishop of Nicomedia, and Theonas (303).
Venerable Syncletica of Alexandria (350).
New Hieromartyr Joseph and with him 37 Martyrs (1921).
Virgin-martyr Eugenia (1933).
New Hieromartyr Sergius priest (1934).
Martyr Matthew (1938).
Venerable Symeon of the Pskov Caves (1960).
Prophet Micah (9th c. B.C.).
Venerable Apollinaris of Egypt (470).
Sts. Phosterius the Hermit and Menas of Sinai (6th c.).
Venerable Gregory of Crete, monk (820).
New Monk-martyr Romanus of Carpenision, who suffered at Constantinople(1694).
New Hieromartyr Romanus of Lacedaemonia (1695).
St. Menas of Sinai (6th c.).
Translation of the relics of St. Rumon, bishop, to Tavistock.
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
2 Timothy 4:5-8 Sunday Before
Mark 1:1-8 Sunday Before
1 Corinthians 10:1-4 Vespers
1 Corinthians 10:1-4 Blessing of Waters, Epistle
Mark 1:9-11 Blessing of Waters, Gospel
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
Troparion of the Forefeast, Tone IV
Once, the River Jordan was turned back by the mantle of Elisha when Elijah
was borne aloft, and the waters were parted on either side, and the path which
before was wet became dry for him, as a true image of baptism, whereby we pass
through the flow of life. Christ hath appeared in the Jordan to sanctify the
Kontakion of the Forefeast, Tone II "Seeking the highest"
O Christ, Who in Thy compassion and infinite mercy takest away the multitude
of all our transgressions, Thou comest as a man to be baptized in the waters of
the Jordan, clothing me in the raiment of the ancient glory of which I was
cruelly stripped bare.
Kontakion of the Forefeast, Tone IV, "Thou hast appeared today"
In the streams of the Jordan the Lord crieth out to John today:/ Fear not to
baptize Me,// for I have come to save Adam the first-created!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.