First Saturday of the Great Lent. Tone eight.
Great Martyr Theodore Tyro (306) (movable holiday on Saturday of the 1st week of the Great Lent).
Translation of the relics (846) of St. Nicephorus the Confessor, patriarch of Constantinople (829).
New Hieromartyr Nicholas priest (1919).
New Hieromartyr Gregory priest (1921).
New Hieromartyr Michael priest (1938).
Martyr Sabinus (Abibus) of Egypt (303).
Martyrs Africanus, Publius, and Terence of Carthage (3rd c.).
Martyr Alexander of Macedonia (305).
Martyr Christina of Persia (4th c.).
Venerable Aninas the Presbyter of the Euphrates.
Hieromartyr Publius, bishop of Athens and disciple of St. Dionysius the Areopagite (2nd c.).
St. Leander, bishop of Seville (596).
New Hieromartyr Stephen (Bekh), bishop of Izhevsk (1933).
The Scripture Readings
2 Timothy 2:1-10 (St. Theodore)
Mark 2:23 - 3:5
John 15:17-16:2 (St. Theodore)
The First Week of Great Lent, Kontakion, Tone VI
My soul, my soul, arise! Why are you sleeping? The end is drawing near, and
you will be confounded. Awake, then, and be watchful, that Christ our God may
spare you, Who is everywhere present and fills all things.
Great Martyr Theodore Tyro, Troparion, Tone II
Great are the triumphs of faith! In a fountain of flame the holy martyr
Theodore rejoiced as in refreshing water. For having been made a whole burnt
offering by fire, he was offered as sweet bread to the Trinity. By his prayers,
O Christ our God, save our souls.
Kontakion, Tone VIII
Having received the faith of Christ in thy heart as an inner shield, thou
didst overcome all the opposing forces, O great champion, and thou hast been
crowned with a heavenly crown, O Theodore, for thou art eternally invincible.
Translation of the Relics of St. Nicephorus, Patriarch of
No Troparion is given in the Menaion.
Kontakion, Tone I "The choir of angels"
The choir of patriarchs doth honor thy holy memory/ with praises and hymns, O
Nicephorus;/ for it received thy soul at thy translation, O glorious one./
Wherefore, today the holy Church, magnifying Christ the King,// doth glorify Him
Who alone loveth mankind.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.