22nd Sunday after Pentecost. Tone five.
Holy and All-praised Apostle Philip (1st c.).
New Hieromartyrs Demetrius, Alexander, Victor, Alexis, Michael, Michael, Theodore, Peter, Alexis, Sergius, Nicholas, Basil, Alexander, Nicholas, Demetrius, Demetrius, Porphirius, Basil, George, Basil, Sergius priests, Nicholas deacon, New Hieromartyr Aristrah, Martyr Gabriel and Virgin-martyr Anna (1937).
New Hieromartyr Theodore priest (1940).
New Hieromartyr Sergius priest (1941).
Venerable Philip, abbot of Irap near Novgorod (1527).
St. Justinian the Emperor of Byzantium (565) and his wife St. Theodora (548).
St. Gregory Palamas, archbishop of Thessalonica (1360).
New Martyr Constantine of Hydra (Mt. Athos) (1800) (Greek).
St. Dyfrig (Dubricius), bishop in Hereford and Gwent, hermit of Bardsey Island (ca. 550) (Celtic & British).
St. Malo (Machulus) of Brittany (7th c.) (Celtic & British).
New Martyr Panteleimon the Youth of Asia Minor (Greek).
St. Alberik, bishop of Utrecht (784) (Neth.).
Repose of St. Alexander Nevsky (Alexis in monasticism) (1263).
The Scripture Readings
John 21:15-25 (11th Matins Gospel)
1 Corinthians 4:9-16 Apostle
John 1:43-51 Apostle
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
Holy Apostle Philip, Troparion, Tone III
O holy apostle Philip/ entreat the merciful God// that He grant to our souls
remission of transgressions.
Or this troparion, in the same tone
The whole world is splendidly adorned;/ Ethiopia doth dance,/ graced as with
a crown, having been enlightened by thee,/ and she doth radiantly celebrate thy
memory, O divinely eloquent Philip,/ for thou didst teach all to believe in
Christ/ and didst fittingly finish the course of the Gospel;/ wherefore, the
land of Ethiopia doth boldly entreat God.// Beseech Him to grant us great mercy.
Kontakion, Tone VIII "As the first-fruits"
Thy disciple and friend, the emulator of Thy suffering,/ the divinely
eloquent Philip, proclaimed Thee to the world as God;// by his prayers and
through the Theotokos, keep Thy Church and every city from most iniquitous
enemies, O most Merciful One.
St Gregory of Palamas, Troparion, Tone VIII
O wonderworker Gregory, instructor in Orthodoxy, adornment of holy
hierarchs, invincible champion of theologians, great boast of Thessalonica,
preacher of grace: entreat Christ God, that our souls be saved.
Kontakion, in Tone VIII, "To thee, the champion leader..."
O divinely eloquent Gregory, together we hymn thee, the sacred and divine
instrument of wisdom, the brilliant clarion of theology. And as a mind standing
before the primal Mind, O father, guide thou our mind unto Him, that we may cry:
Rejoice, O preacher of grace!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.