Sunday of the Publican and the Pharisee. Tone five.
Venerable Auxentius, monk of Bithynia (470).
St. Cyril, Equal-to-the-Apostles, teacher of the Slavs (869).
St. Raphael, bishop of Brooklyn (1915).
New Hieromartyr Onisimus bishop of Tula (1937).
New Hieromartyr Tryphon deacon (1938).
Venerable Isaac, recluse of the Kiev Caves (1090).
12 Greek Master-Builders of the Dormition Cathedral in the Lavra of the Kievan Caves (11th C).
Translation of the relics of Prince-martyr Michael and his counselor, St. Theodore of Chernigov (1578).
Venerable Maron, hermit of Syria (423).
St. Abraham, bishop of Charres in Mesopotamia (ca. 423).
St. Ilarion the Georgian of Imeretia and Mt. Athos (1854) (Georgia).
Hieromartyr Philemon, bishop of Gaza.
New Martyr George the Tailor of Mitylene, at Constantinople (1693) (Greek).
New Martyr Nicholas of Corinth (1554) (Greek).
St. Peter, patriarch of Alexandria (380).
New Monk-martyr Damian the New of Philotheou, who suffered at Larissa (1568).
The Scripture Readings
Luke 24:12-35 (5th Matins Gospel)
2 Timothy 3:10-15
After Matin Gospel, Publican and the Pharisee, Troparion, Tone VIII
Open to me the doors of
repentance, O Life-giver. For my spirit rises early to pray towards Thy holy
temple, bearing the temple of my body all defiled. But in Thy compassion, purify
me by the loving kindness of Thy mercy.
Make straight for me the paths of salvation, O Mother of
God. For I have profaned my soul with shameful sins, and have wasted my whole
life in easy-going indifference. But by thy intercessions deliver me from all
Have mercy on me, O God, according to Thy great mercy; and
according to the multitude of Thy compassions, blot out my transgression. When I
think of the multitude of ghastly things I have done, wretch that I am, I
tremble at the fearful day of Judgment. But trusting in the mercy of Thy loving
kindness; like David I cry to Thee: Have mercy on me, O God, according to Thy
(Note: These penitential songs are sung on Sundays during the Great Fast
from the Sunday of the Publican and Pharisee to the fifth week.)
Kontakion, Tone IV
Let us avoid the proud speaking of the Pharisee and
learn humility from the groans of the Publican, and let us cry in penitence: O
Saviour of the world, be merciful to Thy servants.
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
Venerable Father Auxentius, Troparion, Tone I
A dweller in the desert, an angel in the flesh/ and a wonder-worker wast thou
shown to be,/ O our God-bearing father Auxentius./ Receiving heavenly gifts
through fasting, vigils and prayers,/ thou healest the infirm/ and the souls of
those who with faith have recourse unto thee/ Glory to Him Who hath given thee
strength!/ Glory to Him Who hath crowned thee!// Glory to Him Who worketh
healings for all through thee!
Kontakion, Tone II "In prayers"
Delighting in abstinence and restraining the desires of thy flesh,/ O
divinely wise and sacred father Auxentius,/ thou wast shown forth, shining with
faith,// and didst blossom like a plant in the midst of paradise.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.