27th Sunday after Pentecost. Tone two.
Prophet Zephaniah (Sophonias) (635 B.C.).
Venerable Sabbas, abbot of Zvenigorod, disciple of St. Sergius of Radonezh (1406).
New Hieromartyr Andrew priest (1920).
New Hieromartyr Nicholas priest (1930).
St. Gregory confessor (1960).
Venerable Theodulus, eparch of Constantinople (440).
Venerable John the Silent of St. Sabbas' monastery (558).
Hieromartyr Theodore, archbishop of Alexandria (606).
Venerable Gregory of Chernik (Romania).
New Hieromartyr Gabriel, bishop of Ganos (1659) (Greek).
St. Birinus, bishop of Dorchester (649-650) (Celtic & British).
New Martyr Angelos of Chios (1813) (Greek).
Venerable Cosmas of St. Anne's Skete, Mt. Athos.
St. Sola, Anglo-Saxon missionary priest under St. Boniface (790-794) (Germany).
St. Nicetius, bishop of Lyons (Gaul).
St. Lucius, king of Britain who requested missionaries for his people in A.D. 187.
Martyrs Agapius, Seleucus and Mamas (Greek).
The Scripture Readings
Luke 24:12-35 (5th Matins Gospel)
Troparion of the Sunday, Tone II
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor
of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of
heaven cried out: / O Giver of life, Christ our God, glory to Thee!
Hymn to the Theotokos, Tone II
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity,
preserved in virginity, / you were revealed to be the true Mother who gave birth to the true
God. / Entreat Him to save our souls.
Kontakion of the Sunday, Tone II
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the
tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the
world, O my Savior, praises Thee forever.
Holy Prophet Zephaniah, Troparion, Tone II
Celebrating the memory/ of Thy prophet Zephaniah O Lord,// through him do we
entreat Thee, save Thou our souls.
Kontakion, Tone IV "Thou hast given a sign"
Thou wast shown to be brilliant by the divine Spirit, O Prophet Zephaniah,/
proclaiming the coming of God:/ Rejoice exceedingly, O daughter of Zion!/
Proclaim Him, O Jerusalem!// Behold, thy King cometh to save mankind!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.