Third Week of the Great Lent. Tone five.
Martyr Eudocia of Heliopolis (152).
New Hieromartyr Olga (1937).
New Hieromartyrs Basil, Peter, John, Benjamin, Michael priests, New Hieromartyr Anthony, Virgin-martyrs Anna, Daria, Eudokia, Olga, Alexandra, Matrona, Martyr Basil, Virgin-martyr Nadezhda (1938).
New Hieromartyr Alexander priest (1942).
New Hieromartyr Basil priest (1943).
New Hieromartyrs Abbess Antonina of Kizliar (1924), Methodius (1920) and Anastasia Andreyevna, fool-for-Christ.
Venerable Martyrius, abbot of Zelenets (Tikhvin) (1603).
Martyrs Nestor, Tribimius, Marcellus, and Anthony of Perge in Pamphylia (3rd c.).
Martyr Antonina of Nicaea in Bithynia (284-305).
Venerable Domnina of Syria (450-460).
Venerable Agapius of Vatopedi Skete of Kolitsou, Mt. Athos, and his four companions.
Venerable Swidbert, monastic founder on the Rhine River (713).
St. David of Wales, bishop (6th c.) (Celtic & British).
St. Albinus, bishop of Angers (550).
St. Leo-Luke of Corleone, Sicily (900).
New Martyr Paraskevas of Trebizond (1659).
Martyrs Sophronius and Silvester (Greek).
Martyrs Charisius, Nicephorus, and Agapius (Greek).
The Scripture Readings
Isaiah 10:12-20 (6th Hour)
Genesis 7:6-9 (Vespers, 1st Reading)
Proverbs 9:12-18 (Vespers, 2nd Reading)
Nun-Martyr Eudocia of Heliopolis, Troparion, Tone VIII
Having bound thy soul to the love of Christ with uprightness of mind,/ as a
disciple of the Word thou didst avoid corrupt, transitory and beautiful things
by ignoring them;/ and having first mortified the passions by fasting,/ thou
didst put the enemy to shame by thy suffering./ Wherefore, Christ hath
vouchsafed unto thee a twofold crown.// O glorious Eudocia, venerable sufferer,
entreat Christ God that our souls be saved.
Kontakion, Tone IV
Having contended well in thy suffering, O most lauded one,/ even after thy
death thou dost sanctify with outpourings of wonders/ us who with faith have
recourse to thy divine church;/ and, holding festival, we entreat thee, O
venerable martyr Eudocia:// May we be delivered from spiritual afflictions and
draw forth the grace of miracles.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.