Second Sunday of the Great Lent. Tone six.
St. Gregory Palamas the Archbishop of Thessalonica (movable holiday on the 2nd Sunday of the Great Lent).
Synaxis of all Venerable Fathers of the Kiev Caves (movable holiday on the 2nd Sunday of the Great Lent).
St. Leo the Great, pope of Rome (461).
New Hieromartyrs Alexander (Medvedsky) (1932) priest and Benjamin hieromonk (1938).
Commemoration of the New Martyrs who suffered during the "Holy Night" in St. Petersburg (1932).
New Hieromartyr Vladimir priest (1933).
Virgin-martyr Anna (1940).
Venerable Cosmas, monk, of Yakhromsk (1492).
St. Agapitus, bishop of Synnada in Phrygia (4th c.).
St. Flavian the Confessor, patriarch of Constantinople (449).
Martyrs Victor, Dorotheus, Theodulus, and Agrippa, who suffered under Licinius (4th c.).
St. Colman, bishop of Lindisfarne (676) (Celtic & British).
Martyrs Leo and Parigorius of Patara of Lycia (258) (Greek).
St. Blaise, monk of Mt. Athos (9th c.).
Finding of relics (1961) of New Martyr Irene of Lesbos (1463).
St. Nicholas The Catholicos of Georgia (1591) (Georgia).
The Scripture Readings
Luke 24:36-53 (6th Matins Gospel)
Hebrews 7:26-8:2 (Saint)
John 10:9-16 (Saint)
The Second Sunday of Great Lent. St. Gregory Palamas, Troparion, Tone
Light of Orthodoxy, pillar and doctor of the Church, adornment of monks,
invincible champion of theologians, O Gregory the wonderworker, praise of
Thessalonica, preacher of grace, ever pray that our souls may be saved.
Kontakion, Tone II
Organ of wisdom, holy and divine, bright clarion of theology, we praise thee
in harmony, O divine speaker Gregory: But as a mind standing before the First
Mind, direct our mind to Him, father, that we may cry: Rejoice, preacher of
Kontaklon of the Sunday, Tone IV
Now is the time for action, judgment is at our doors. So let us rise and
fast, and let us offer tears of compunction with almsgiving, crying: We have
sinned more than the sand of the sea. But forgive us all, O Creator, that we may
receive incorruptible crowns.
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
St. Leo, Pope of Rome, Troparion, Tone VIII
O instructor of Orthodoxy, teacher of piety and purity,/ beacon for the whole
world, divinely inspired adornment of hierarchs./ O most wise Leo by thy
doctrines thou hast illumined all.// O harp of the Spirit, entreat Christ God
that our souls be saved.
Kontakion, Tone III "Today the Virgin"
Seated upon the throne of the priesthood,/ O glorious one, and having shut
the mouths of the noetic lions,/ with the divinely inspired dogmas of the
worshipful Trinity/ thou didst shed upon thy flock the light of the knowledge of
God.// Wherefore, thou hast been glorified as a divine initiate of the mysteries
of the grace of God.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.