Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

a parish of the Patriarchate of Moscow

 

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Orthodox Calendar

Sunday, June 20, 1993 / June 7, 1993 (Church Calendar)
1993

2nd Sunday after Pentecost. All Russian Saints. Tone one.
Apostles' (Peter & Paul) Fast. Fish Allowed

All venerable and holy Fathers of the Holy Mount Athos (movable holiday on the 2nd Sunday of Pentecost).
All venerable and holy Fathers of Bulgaria (movable holiday on the 2nd Sunday of Pentecost).
"Kaluga" Icon of the Most Holy Theotokos (1771) (movable holiday on the first Sunday of the Apostles' Fast).
Martyr Theodotus of Ancyra (303).
New Hieromartyr Archbishop Andronicus of Perm, Alexander, Alexis, Alexander, Valentine, Benjamin, Viktor, Alexander, Paul, Vladimir, Ignatius, Michael, Nicholas, Paul, Alexander, Nicholas priests, Gregory deacon and Martyrs Athanasius and Alexsander (1918).
New Hieromartyrs Nicholas and Peter priests (1919).
St. Paul of Taganrog (Glorification 1999).
Hieromartyr Marcellinus, pope of Rome (304) and with him the Holy Martyrs Claudius, Cyrinus and Antoninus (304).
Hieromartyr Marcellus, bishop of Rome, and those with him: Sisinius and Cyriacus deacons, Smaragdus, Largus, Apronian, Saturninus, Pappias, Maurus, Crescentian, Priscilla, Lucina, and Princess Artemia (304-310).
Martyrs Kyriaki, Caleria (Valeria), and Mary, of Caesarea in Palestine (304).
Synaxis of All Saints of Ivanovo Metropolia.
Venerable Daniel of Scete in Egypt (420).
Virgin-martyr Potamiaena of Alexandria.
Martyr Zenais (Zenaida) of Caesarea in Palestine.
St. Colman, bishop of Dromore, Ireland (6th c.) (Celtic & British).
Holy women Aesia and Susanna, disciples of Venerable Pancratius of Taormina and martyred with him (1st c.) (Greek).
Martyr Lycarion of Hermopolis in Egypt (Greek).
Venerable Panagis of Cephalonia (Greek).
Martyrs Tarasius and John (Greek).
St. Stephen the hieromonk (Greek).
St. Anthimus the hieromonk (Greek).
St. Sebastian the Wonderworker (Greek).
St. Anthony (in schema Abramius), monk, of Kozha Lake (1634).

The Scripture Readings

Mark 16:1-8 (2nd Matins Gospel)
Romans 2:10-16 (Epistle)
Matthew 4:18-23 (Gospel)
Hebrews 11:33-12:2 Epistle, Saints
Matthew 4:25-5:12 Gospel, Saints

HIDE TROPARIA

All venerable and holy Fathers of the Holy Mount Athos, Troparion, in Tone I —
In hymns let us honor the fathers of the wilderness of Athos, the angels in the flesh, the confessors and the venerable, holy hierarchs and martyrs; and, emulating their virtues, let us cry aloud, saying: Glory to Him who hath glorified you! Glory to Him Who hath crowned you! Glory to Him Who hath shown you to be our intercessors amid tribulations!

Kontakion, in Tone IV, "O Thou Who wast of Thine own will lifted up on the Cross..." —
Come ye, let us all praise the fathers who have made Mount Athos a heaven, who have shown forth therein an angelic life, and have assembled a multitude of monks; and let us cry out unto them: deliver us from every misfor­tune and temptation, O ye multitude of the venerable, boast of Athos.

All Russian Saints, Troparion, in Tone VIII —
The land of Russia doth offer Thee, O Lord, all the saints who have shone forth in it, as the beauteous fruit of Thy salvific splendor. By their supplications and through the Theotokos preserve Thou the Church and our land in profound peace, O most Merciful One.

Kontakion, in Tone III, "Today the Virgin... " —

Today the choir of the saints who have pleased God in our land standeth forth in the Church and invisibly prayeth to God for us. With them the angels give glory, and all the saints of the Church of Christ celebrate with them; for all together they entreat the pre-eternal God for us.

Troparion of the Sunday, Tone I —
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.

Hymn to the Theotokos, Tone I —
When Gabriel announced to Thee, O Virgin, “Rejoice!” / with that word the Master of all was incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him Who came from Thee! / Glory to Him Who freed us by being born of Thee!

Kontakion of the Sunday, Tone I —
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices, for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all, O Christ!

Martyr Theodotus of Ancyra , Troparion, Tone IV —
Having partaken of the apostolic way of life,/ And becoming their successor to the throne,/ You have discovered in the practice of the virtues/ The way to divine contemplation./ Therefore dispensing the word of truth/ You have also suffered to the shedding of blood for the sake of the faith,// O holy martyr Theodotus, entreat Christ our God to save our souls.

Kontakion, Tone I —
O blessed Theodotus,/ You were truly a brilliant star enlightening all creation/ With your gift of wonders/ And your sacred suffering./ Therefore celebrating today your radiant memory,// In gladness of heart we magnify Christ.

Holy Martyrs Kyriaki, Valeria and Maria, Troparion, Tone IV —
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors and crushed the feeble audacity of the demons.// By their supplications save Thou our souls.

Kontakion, Tone II —
Cleaving to the faith of Christ/ and loving the unfeigned promises of God,/ looking for eternal life and the blessedness of paradise,/ ye did steadfastly endure torture and did fervently bow your necks beneath the sword;/ where­fore, ye have been crowned by the hand of the Lord, O Kyriaki, Valeria and Maria,/ and your memory is glorious.// O passion-bearers, entreat ye Christ God, the Judge of the contest, for them that faithfully honor your struggles.


April 18  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 11  – Palm Sunday
May 27  – Holy Ascension
June 6  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

March 1 - April 17  – Great Lent
June 14 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

February 20  – Meat-fare Saturday
March 13  – 2-nd Saturday of the Great Lent
March 20  – 3-rd Saturday of the Great Lent
March 27  – 4-th Saturday of the Great Lent
April 27  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 5  – Trinity Saturday
November 6  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 7 - February 13  – Publican & Pharisee
February 21 - February 27  – Maslenitsa
April 18 - April 24  – Bright Week
June 6 - June 12  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

June
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– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalion

Feb 07  – Sunday of the Publican
   and Pharisee
Feb 21  – Meatfare Sunday
Feb 28  – Forgiveness Sunday
Apr 11  – Palm Sunday
Apr 18  – Great and Holy Pascha
May 12  – Mid-Pentecost (Prepolovenie)
May 27  – Holy Ascension
Jun 06  – Pentecost - Trinity Sunday
Jun 13  – All Saints

Typikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!