11th Week after Pentecost. Tone one.
Martyr Dometius of Persia (363) and two disciples.
Translation of the relics (1832) of St. Metrophanes, first bishop of Voronezh (1703).
Venerable Anthony of Optina (1865).
New Hieromartyrs Alexander, Peter, Michael, John, Demetrius and Alexis priests, Elisey deacon and Hieromartyr Athanasius (1937).
New Hieromartyr Basil priest (1938).
Venerable Poemen (Pimen) the Much-ailing of the Kiev Caves (1110).
Venerable Pimen, faster of the Kiev Caves (13th c.).
Venerable Mercurius, bishop of Smolensk (Kiev Caves) (1239).
Martyrs Marinus the Soldier and Asterius the Senator at Caesarea in Palestine (260).
Venerable Hor (Horus) of the Thebaid (390).
Virgin Potamia of Alexandria.
Venerable Theodosius the New, healer of Peloponnesus (862) (Greek).
St. Hierotheus of Hungary (10th c.).
St. Stephen I king of Hungary (1038).
Venerable Dometius of Philotheou, Mt. Athos (16th c.).
St. Theodora of Sihla (18th c.) (Romania).
Holy Ten Thousand Ascetics of Thebes (Greek).
Hieromartyr Narcissus, patriarch of Jerusalem (213) (Greek).
Venerable Hyperechius of The Paradise (Greek).
Venerable Sozon of Nicomedia (Greek).
Venerable Nicanor, wonderworker of Mt. Callistratus (1519) (Greek).
Martyr Afra of Augsburg (304).
The Scripture Readings
John 10:1-9 Matins Gospel
2 Corinthians 4:13-18
Matthew 24:27-33, 42-51
Hebrews 7:26-8:2 St. Metrophanes
John 10:9-16 St. Metrophanes
Martyr Dometius of Persia, Troparion of the martyr, in Tone IV
Having struggled in fasting upon the mountain,/ thou didst destroy the noetic
hordes of the enemy/ with the weaponry of the Cross, O most blessed one./ And
thou didst likewise manfully array thyself for battle,/ slaying Copronymus with
the sword of faith.// And for both thou hast been crowned by God,// O
ever-memorable venerable martyr Dometius.
Kontakion of the saint, in Tone VI
Having utterly spurned corruptible things and thoughts/ which draw one down
to the depths, O venerable martyr Dometius,/ thou didst show thyself to be a
great leader of monks,/ turning to fear the wrath of the king who did not wish
to worship Christ as the true God./ Wherefore, thou didst repose, chanting the
hymn;// God is with me, and no one is against me!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.