Fourth Sunday of the Great Lent. Tone three.
Venerable John Lestvichnik (movable holiday on the 4th Sunday of the Great Lent).
Venerable Hilarion the New, abbot of Pelecete (754).
Venerable Stephen the Wonderworker, abbot of Tryglia (815).
New Hieromartyr Nicholas priest(1931).
New Hieromartyr Basil priest(1938).
Martyr John (1939).
New Hieromartyr Priest Peter Ochryzko of Chartoviec (Chelm and Podlasie, Poland) (1944).
Martyr Eustratius of the Kiev Caves (1096).
Venerable Hilarion, monk, of Gdov (Pskov) (1476).
Martyrs Jonah and Barachisius and those with them in Persia: Zanithas, Lazarus, Maruthas (Marotas), Narses, Elias, Marinus (Mares), Abibus, Sembeeth (Sivsithina), and Sabbas (330).
Sts. George, bishop, Parodus and Peter, presbyters, and Prince Enravota-Boyan (833), martyrs of Bulgaria (Bulgaria).
St. Hesychius the Theologian of Jerusalem, disciple of St. Gregory the Theologian (434).
Apostle Herodion of the Seventy (Greek).
Sts. Priscus, Malchus, and Alexander in Caesaria of Palestine (259).
St. Dionysius the Merciful, bishop of Larissa (1510).
Venerable Jonah of Kliminetsk (Olonets) (1534).
Venerable John, Bishop of Manglisi (1751) (Georgia).
The Scripture Readings
John 21:15-25 (11th Matins Gospel)
Ephesians 5:9-19 (Venerable John Lestvichnik)
Matthew 4:25-5:12 (Venerable John Lestvichnik)
The Fourth Sunday of Great Lent: Venerable John Lestvichnik, Troparion,
Thou didst prove to be a freeman of the desert, an angel in a body, and a
wonder-worker, O our God - bearing Father John. By fasting, vigil and prayer
thou didst obtain heavenly gifts, and thou healest the sick and the souls of
those who have recourse to thee with faith. Glory to Him Who gave thee strength,
glory to Him Who crowned thee, glory to Him Who works through thee healings for
Kontakion, Tone I
Offering ever-blossoming fruits of learning from thy book, O wise one, thou
delightest the hearts of those who study it seriously, O blessed one. For it is
a ladder which leads up from the earth to the heavenly and abiding glory souls
who with faith honour thee.
Troparion of the Sunday, Tone III
Let the heavens rejoice, / let the earth be glad! / For the Lord has shown might with His arm,/
He has trampled down death by death. / He has become the first-born of the dead. / He has
delivered us from the depths of hell, / and has granted the world great mercy!
Hymn to the Theotokos, Tone III
We praise you as the mediatrix of our salvation, / O Virgin Theotokos. / For your Son, our
God, Who took flesh from you, / accepted the passion of the cross, / delivering us from
corruption as the Lover of man.
Kontakion of the Sunday, Tone III
On this day Thou didst rise from the tomb, O Merciful One, / leading us from the gates of
death. / On this day Adam exults as Eve rejoices; / with the prophets and patriarchs they
unceasingly praise / the divine majesty of Thy power!
Ss. Hilarion the New & Stephen the Wonderworker
No Troparion is given in the Menaion.
No Kontakion is given in the Menaion.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.