16th Sunday after Pentecost. Tone seven.
Sunday after the Universal Elevation of the Precious and Life-Creating Cross of the Lord
Venerable Eumenes, bishop of Gortyna (7th c.).
Glorification (1698) of Venerable Euphrosyne, nun, of Suzdal (1250).
Venerable Hilarion of Optina (1873).
New Hieromartyrs Alexis and Peter priests (1918).
New Hieromartyrs Amphilius bishop of Krasnoiarsk, John, Boris, Michael, Vladimir, Benjamin, Constantine priests and Martyr Sergius (1937).
Martyr Ariadne of Phrygia (2nd c.).
Martyrs Sophia and Irene of Egypt (3rd c.).
Martyr Castor of Alexandria.
Great-martyr Prince Bidzini and Martyrs Prince Elizbar and Prince Shalva of Ksani, Georgia (1661) (Georgia).
Synaxis of New Martyrs and Confessors of Vladimir region.
Molchensk (1405), named the "Healer" (18th C) and Starorussk (returned in 1888) Icons of the Mother of God.
St. Arcadius, bishop of Novgorod (1162).
The Scripture Readings
Luke 24:12-35 (5th Matins Gospel)
2 Corinthians 6:1-10
Galatians 2:16-20 Sunday after the Universal Elevation
Mark 8:34-9:1 Sunday after the Universal Elevation
Troparion of the Sunday, Tone VII
By Thy Cross, Thou didst destroy death! / To the thief, Thou didst open Paradise! / For the myrrhbearers,
Thou didst change weeping into joy! / And Thou didst command Thy disciples, O Christ
God, / to proclaim that Thou art risen, / granting the world great mercy!
Hymn to the Theotokos, Tone VII
Since you are the treasure of our resurrection, / we put our hope in you, O all-praised one. /
Lead us from the abyss of transgressions, / for you have saved those guilty of sin, / O evervirgin
Mother of our salvation.
Kontakion of the Sunday, Tone VII
The dominion of death / can no longer hold men captive, / for Christ descended, shattering
and destroying its powers! / Hell is bound, while the prophets rejoice and cry: /The Savior
has come to those in faith! / Enter, you faithful, into the Resurrection!
Venerable Father Eumenius, Bishop of Gortyna, the
Wonderworker, Troparion of the Hierarch in Tone IV
The truth of things revealed thee to thy flock as a rule of
faith, / a model of meekness and a teacher of abstinence/ wherefore thou hast
attained the heights through humility/ and riches through poverty.// O hierarch
Eumenius our father, entreat Christ God that our souls be saved.
Kontakion of the venerable one in Tone II "Seeking the
Illumined with divine light,/ thou dost enlighten us who hymn
thine honoured, glorious and holy repose with love,/ O most blessed and holy
hierarch,/ father Eumenius,// unceasingly praying for us all.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.