3rd Sunday after Pentecost. Tone two.
Celebration in Vologda to the venerable fathers of Vologda (movable holiday on the 3rd Sunday of Pentecost).
Synaxis of Novgorod Hierarchs (movable holiday on the 3rd Sunday of Pentecost).
Synaxis of Saints of Belorussia (movable holiday on the 3rd Sunday of Pentecost): St. Menas, Bishop of Polotsk (1116), St Dionysius bishop Polotsk (1182), Cyril Bishop of Turiv (1183), Lavrenti Bishop of Turiv (1184), Symeon bishop Polotsk (1289); Blessed Great Prince Rostislav (baptize as Michael), of Kiev (1167); Venerable Martyrs Athanasius, Higumen of Brest (1648), Makarius Kabevsky Higumen of Pinsk (1678); Venerable Martin Turovsky (1150), Elise Lavrishevsk (1250); venerable Ephrosinia of Polotsk (1173), Martyr child Gabriel Belostotsky (1690); righteous Juliana princes of Olshansk (1550), and Sophia princes of Slutsk (1612).
Synaxis of Saints of Pskov (movable holiday on the 3rd Sunday of Pentecost).
Synaxis of Saints of St. Petersburg (movable holiday on the 3rd Sunday of Pentecost).
New Martyrs of the Turkish Yoke (movable holiday on the 3rd Sunday of Pentecost).
Martyr Theodotus of Ancyra (303).
New Hieromartyr Archbishop Andronicus of Perm, Alexander, Alexis, Alexander, Valentine, Benjamin, Viktor, Alexander, Paul, Vladimir, Ignatius, Michael, Nicholas, Paul, Alexander, Nicholas priests, Gregory deacon and Martyrs Athanasius and Alexsander (1918).
New Hieromartyrs Nicholas and Peter priests (1919).
St. Paul of Taganrog (Glorification 1999).
Hieromartyr Marcellinus, pope of Rome (304) and with him the Holy Martyrs Claudius, Cyrinus and Antoninus (304).
Hieromartyr Marcellus, bishop of Rome, and those with him: Sisinius and Cyriacus deacons, Smaragdus, Largus, Apronian, Saturninus, Pappias, Maurus, Crescentian, Priscilla, Lucina, and Princess Artemia (304-310).
Martyrs Kyriaki, Caleria (Valeria), and Mary, of Caesarea in Palestine (304).
Synaxis of All Saints of Ivanovo Metropolia.
Venerable Daniel of Scete in Egypt (420).
Virgin-martyr Potamiaena of Alexandria.
Martyr Zenais (Zenaida) of Caesarea in Palestine.
St. Colman, bishop of Dromore, Ireland (6th c.) (Celtic & British).
Holy women Aesia and Susanna, disciples of Venerable Pancratius of Taormina and martyred with him (1st c.) (Greek).
Martyr Lycarion of Hermopolis in Egypt (Greek).
Venerable Panagis of Cephalonia (Greek).
Martyrs Tarasius and John (Greek).
St. Stephen the hieromonk (Greek).
St. Anthimus the hieromonk (Greek).
St. Sebastian the Wonderworker (Greek).
St. Anthony (in schema Abramius), monk, of Kozha Lake (1634).
The Scripture Readings
Mark 16:9-20 (3rd Matins Gospel)
New Martyrs of the Turkish Yoke, Troparion, in Tone III
The new martyrs, who with unremitting battle have cast down the ancient
deception, have exalted the Faith of the Orthodox; for, having abolished the
worship of the iniquitous and professed Christ boldly, they now unceasingly
entreat Him as perfect God, that He grant us great mercy.
Kontakion of the new martyrs, in Tone I
Rejoice mystically, O Church of Christ, beholding thy children, the new
martyrs, standing round about thy table in their relics, like newly planted
olive shoots; and cry aloud to the Creator of all: Thou art the confirmation of
the martyrs, O Christ!
Troparion of the Sunday, Tone II
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor
of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of
heaven cried out: / O Giver of life, Christ our God, glory to Thee!
Hymn to the Theotokos, Tone II
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity,
preserved in virginity, / you were revealed to be the true Mother who gave birth to the true
God. / Entreat Him to save our souls.
Kontakion of the Sunday, Tone II
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the
tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the
world, O my Savior, praises Thee forever.
Martyr Theodotus of Ancyra , Troparion, Tone IV
Having partaken of the apostolic way of life,/
And becoming their successor to the throne,/
You have discovered in the practice of the virtues/
The way to divine contemplation./
Therefore dispensing the word of truth/
You have also suffered to the shedding of blood for the sake of the faith,//
O holy martyr Theodotus, entreat Christ our God to save our souls.
Kontakion, Tone I
O blessed Theodotus,/
You were truly a brilliant star enlightening all creation/
With your gift of wonders/
And your sacred suffering./
Therefore celebrating today your radiant memory,//
In gladness of heart we magnify Christ.
Holy Martyrs Kyriaki, Valeria and Maria, Troparion, Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone II
Cleaving to the faith of Christ/ and loving the unfeigned promises of God,/
looking for eternal life and the blessedness of paradise,/ ye did steadfastly
endure torture and did fervently bow your necks beneath the sword;/ wherefore,
ye have been crowned by the hand of the Lord, O Kyriaki, Valeria and Maria,/ and
your memory is glorious.// O passion-bearers, entreat ye Christ God, the Judge
of the contest, for them that faithfully honor your struggles.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.