10th Week after Pentecost. Tone eight.
 Holy Myrrh-bearer and Equal-to-the-Apostles Mary Magdalen (1st c.).
 Translation of the relics (404) of Hieromartyr Phocas, bishop of Sinope (117).
 New Hieromartyr Michael priest (1918).
New Hieromartyr Alexis priest (1931).
 Venerable Cornelius, monk, of Pereyaslavl, and confessor of Alexandrov Convent (1693).
Venerable Marcella of Chios (1500).
St. Cyril I, patriarch of Antioch (298).
St. Wandregisilus of Caux (668) (Gaul).
St. Cyprian, fool-for-Christ of Suzdal (1622).
The Scripture Readings
Romans 15:30-33
Matthew 17:24-18:4
1 Corinthians 9:2-12 Equal-to-the-Apostles
Luke 8:1-3 Equal-to-the-Apostles
HIDE TROPARIAHoly Myrrh-Bearer and Isapostle Mary Magdalene, Troparion, Tone I
The honorable Mary Magdalene followed after Christ,/ Who for our sake was
born of the Virgin,/ keeping His precepts and laws./ Wherefore, celebrating thy
most holy memory today,// through thy supplications we receive remission of
sins.
Virgin Martyr Marcella of Chios, Troparion, Tone IV
Thy ewe-lamb Marcella crieth out to Thee with a loud voice, O Jesus:/
"I love Thee, O my Bridegroom,/ and, seeking Thee, I pass through many
struggles:/ I am crucified and buried with Thee in Thy baptism,/ and suffer for
Thy sake, that I may reign with Thee;/ I die for Thee that I might live with
Thee./ As an unblemished sacrifice accept me,/ who sacrifice myself with love
for Thee// By her supplications save Thou our souls, in that Thou art merciful.
Kontakion of the Myrrh-Bearer, Tone III: "Today the Virgin..."
Standing before the Cross of the Savior with many others,/ suffering with the
Mother of the Lord and pouring forth tears,/ the all-glorious one made this
offering as praise, saying:/ "What is this strange wonder? Is it Thy will to
suffer, O Thou Who sustainest all creation?// Glory to Thy dominion!"
Hieromartyr Phocas, bishop of Sinope, Troparion, in Tone IV
As thou didst share in the ways of the apostles/ and didst occupy their
throne,/ thou didst find thine activity to be a passage to divine vision,/ O
divinely inspired one./ Wherefore, ordering the word of truth,/ thou didst
suffer for the Faith even to the shedding of thy blood.// O hieromartyr Phocas,
entreat Christ God, that our souls be saved.
Kontakion of the hieromartyr, in Tone VI, "Fulfilling His dispensation
concerning us..."
Offering up sacrifices as a high priest, O father,/ in the end thou didst
offer thyself as a living sacrifice,/ bearing witness lawfully to Christ God,/
accepting death and strengthened by angels,/ who cried out to thee:// Come with
us, O Phocas, and no-one will be against us! |
Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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 Full abstention from food
 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
 Food with Oil
 Fish Allowed
 Caviar Allowed
 Meat is excluded
 Fast-free
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
 "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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