27th Week after Pentecost. Tone one.
St. Amphilochius, bishop of Iconium (394).
St. Gregory, bishop of Agrigentum (680).
St. Alexander Nevsky (in schema Alexis), grand prince of Novgorod (1263).
St. Metrophanes (in schema Macarius), bishop of Voronezh (1703).
New Hieromartyr Seraphim (1931).
St. John confessor (1932).
New Hieromartyr Boris bishop of Ivanonsk, Eleazar Spyridonov of Eupatoria priest, Crimea and Martyr Alexander (1937).
New Martyr Archimandrite Gregory (Peradze) of Georgia, who suffered in Auschwitz, Poland (1942).
St. Sisinius the confessor, bishop of Cyzicus (ca. 325).
Martyr Theodore of Antioch (4th c.).
Venerable Ischyrion, bishop in Egypt and hermit of Scete.
St. Amphilochius of the Kiev Caves, bishop of Volhynia (1122).
St. Anthony of lezeru-Vilcea (1714) (Romania).
Venerable Trudo, abbot (693) (Neth.).
St. Helenus of Tarsus, bishop (Greek).
St. Dionysius I, patriarch of Constantinople (15th c.).
The Scripture Readings
Matthew 11:27-30 Matins Gospel
1 Timothy 5:22-6:11
Luke 18:15-17, 26-30
Galatians 5:22-6:2 St. Alexander
Matthew 11:27-30 St. Alexander
Sts. Amphilochius of Iconium & Gregory of Agrigentum, Troparion, Tone
O God of our fathers,/ deal with us ever according to Thy meekness./ Deprive
us not of Thy mercy,/ but through their supplications// direct our life in
Kontakion of St. Gregory, Tone IV "Thou hast appeared today", (after the
Kontakion of the feast)
With effulgence of splendid radiance the Church of the Holy Spirit/
illumineth those who celebrate thy splendid repose,// O venerable and most
blessed father Gregory.
Kontakion of St. Amphilochius, Tone II "Seeking the highest"
O hierarch Amphilochius, thou divine thunder,/ clarion of the Spirit,
husbandman of the garden of Faith,/ scythe cutting down heresies, great favorite
of the Trinity,/ standing ever with the angels,// pray thou unceasingly in
behalf of us all.
St. Metrophanes, bishop of Voronezh, Troparion, Tone IV
A rule of faith and model of meekness wast thou to thy flock, O father
Metrophanes, humble of mind; wherefore, thou didst shine forth in holy splendor
more brightly than the sun, adorned with a crown of incorruption and glory.
Beseech thou Christ God, that He save the suffering Russian land and thy city in
Kontakion, Tone VIII
Having enslaved thy body to thy spirit through abstinence, and made thy soul
angelic, thou wast robed in hierarchical vestments as the crown of the
priesthood; and standing now before the Master of all, entreat Him, O most
blessed Metrophanes, to calm and save our souls.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.