Week of the Last Judgment. Tone two.
All of the venerable fathers, lit up with great deeds (movable holiday on Saturday of the Cheese-fare Week).
Martyrs Pamphilus presbyter, Valens deacon, Paul, Seleucus, Porphyrius, Julian, Theodulus, Elias, Jeremiah, Isaiah, Samuel, and Daniel, at Caesarea in Palestine (307-309).
St. Macarius, metropolitan of Moscow, apostle to the Altai (1926).
Synaxis of All Saints of Novosibirsk Metropolia.
New Hieromartyrs Priests Elias Chetverukhin (1934) of Moscow and Peter Lagov (1931).
New Hieromartyr Paul priest (1938).
Venerable Marutha, bishop of Sophene and Martyropolis, and others with him in Mesopotamia (422).
St. Flavian, Archbishop of Antioch (381-404).
New Monk-martyr Romanus of Carpenision, who suffered at Constantinople (1694) (Greek).
St. Mary the New of Byzia in Thrace (9th c.).
St. Basil Gryaznov of Pavlovo-Posadsky (1869).
The Scripture Readings
Romans 14:19-23, 16:25-27
Galatians 5:22-6:2 (Venerables)
Matthew 11:27-30 (Venerables)
Saturday of Cheese Fare Week, Troparion, Tone IV
O God of our Fathers, ever dealing with us according to Thy gentleness, take
not Thy mercy from us, but by their prayers guide our life in peace.
Kontakion, Tone VIII
Thou hast made the company of our God-bearing Fathers illustrious as
preachers of piety and silencers of impiety, O Lord, and they light up the
world. By their intercessions keep in perfect peace those who magnify and
glorify Thee, that they may praise Thee and sing to Thee: Alleluia.
Martyr Pamphilius & Those with Him, Troparion, in Tone IV
In their sufferings, O Lord, Thy martyrs received imperishable crowns from Thee, our God; for, possessed of Thy might, they set at nought the tyrants and crushed the feeble audacity of the demons. By their supplications save Thou our souls.
Kontakion, Tone IV "Having been lifted up"
Rejoicing in wisdom made manifest by heaven,/ when dreadful torments lay
before them,/ the valiant athletes conversed amongst themselves, sparing not
their flesh./ Wherefore, they have inherited everlasting glory,// ever praying
for us who praise their contest.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.