Holy Trinity Russian Orthodox Church

HOLY TRINITY RUSSIAN ORTHODOX CHURCH

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Orthodox Calendar

Sunday, January 4, 2032 / December 22, 2031 (Church Calendar)
2032

31st Sunday after Pentecost. Tone six.
Nativity (St. Philip's Fast). Food with Oil

Sunday before the Nativity of our Lord God and Savior Jesus Christ.
Forefeast of the Nativity of Christ.
Great-martyr Anastasia of Rome, deliverer from bonds, and her teacher Martyr Chrysogonus, and with them martyrs Theodota, Evodias, Eutychianus, and others who suffered under Diocletian (304).
Venerable Nicephorus the Leper (1964).
New Hieromartyrs Demetrius and Theodore priests (1938).
Martyr Zoilus (Greek).

The Scripture Readings

John 20:19-31 (9th Matins Gospel)
Hebrews 11:9-10, 17-23, 32-40 Sunday Before
Matthew 1:1-25 Sunday Before

HIDE TROPARIA

Troparion of the Sunday, Tone VI —
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead: glory to Thee!

Hymn to the Theotokos, Tone VI —
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x) Blessed be the name of the Lord, henceforth and forever more.

Kontakion of the Sunday, Tone VI —
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the Resurrection, the Life, and the God of all.

Sunday Before the Nativity of the Savior, Troparion, Tone II —
Great are the accomplishments of faith,/ for the Three Youths rejoiced in the fountain of flames as though in the waters of rest;/ and the prophet Daniel appeared/ a shepherd to the lions as though they were sheep.// So by their prayers O Christ God save our souls

Kontakion, Tone I —
Rejoice O Bethlehem! Prepare yourself O Ephratha!/ The Lamb is on her way to give birth to the Chief Shepherd she carries in her womb./ The God-bearing forefathers will rejoice beholding Him// and the shepherds will glorify her nursing Him.

Greatmartyr Anastasia, the Deliverer from Bondage, Troparion, Tone IV —
Thy ewe-lamb Anastasia crieth out to Thee with a loud voice, O Jesus:/ "I love Thee, O my Bridegroom,/ and, seeking Thee, I pass through many strug­gles:/ I am crucified and buried with Thee in Thy baptism,/ and suffer for Thy sake, that I may reign with Thee;/ I die for Thee that I might live with Thee./ As an unblemished sacrifice accept me,/ who sacrifice myself with love for Thee// By her supplications save Thou our souls, in that Thou art merciful.

Forefeast of the Nativity, Troparion, Tone IV —
Make ready, O Bethlehem!/ Open unto all, O Eden!/ Adorn thyself, O Ephratha!/ For the Tree of life hath blossomed forth from the Virgin in the cave./ Her womb is shown to be a noetic paradise,/ wherein lieth a divine garden,/ eating from whence we live,/ not dying like Adam.// Christ is born to raise up His image which before was fallen.

Kontakion of the Forefeast, Tone III "Today the Virgin" —
Today the Virgin cometh to give birth ineffably/ to the preeternal Word in the cave./ Dance, O world! And having heard this,/ with the angels and shepherds glorify// the preeternal God, Who is to appear as a little babe.

Kontakion of the Great-Martyr, Tone II "Seeking the highest" —
When they have recourse to thy temple,/ those who find themselves in tempta­tions and sorrows/ receive precious gifts through the divine grace/ which dwelleth within thee, O Anastasia.// For thou ever pourest forth healings upon the world.


May 2  – Great and Holy Pascha

   Fixed Great Feasts

January 7  – The Nativity of our Lord God and Savior Jesus Christ
January 19  – The Baptism of Our Lord and God and Saviour Jesus Christ
February 15  – Meeting of our Lord God and Saviour Jesus Christ in the Temple
April 7  – The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
August 19  – The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
August 28  – The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
September 21  – Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
September 27  – The Universal Elevation of the Precious and Life-Creating Cross of the Lord
December 4  – Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary

   Movable Great Feasts

April 25  – Palm Sunday
June 10  – Holy Ascension
June 20  – Pentecost - Trinity Sunday

   Feasts

January 14  – Circumcision of the Lord
July 7  – The Nativity of the Holy Forerunner and Baptist of the Lord, John
July 12  – The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
September 11  – The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
October 14  – Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary

   Fasting Seasons

March 15 - May 1  – Great Lent
June 28 - July 11  – Apostles' (Peter & Paul) Fast
August 14 - August 28  – Dormition (Theotokos) Fast
November 28 - January 6  – Nativity (St. Philip's Fast)

   Fast Days

   The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
January 18  – Kreschensky sochelnik (The Eve of Theophany)
September 11  – The Beheading of St. John the Baptist
September 27  – The Elevation of the Cross

   Traditional days of remembrance

March 6  – Meat-fare Saturday
March 27  – 2-nd Saturday of the Great Lent
April 3  – 3-rd Saturday of the Great Lent
April 10  – 4-th Saturday of the Great Lent
May 11  – Radonitsa (Tuesday of the 2nd week of Pascha)
June 19  – Trinity Saturday
November 6  – Demetrius Saturday

   Fast-free Weeks

January 7 - January 17  – Sviatki (Afterfeast of the Nativity of Christ to Theophany Eve)
February 22 - February 28  – Publican & Pharisee
March 7 - March 13  – Maslenitsa
May 2 - May 8  – Bright Week
June 20 - June 26  – Trinity Week
Jan Feb Mar Apr May Jun
Jul Aug Sep Oct Nov Dec

January
Sun Mon Tue Wed Thu Fri Sat
1 2 3
4 5 6 7 8 9 10
11 12 13 14 15 16 17
18 19 20 21 22 23 24
25 26 27 28 29 30 31
Jump to Today

– Full abstention from food
– Strict Fast (Bread, Vegetables, Fruits)
– Food without Oil
– Food with Oil
– Fish Allowed
– Caviar Allowed
– Meat is excluded
– Fast-free

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Paschalion

Feb 22  – Sunday of the Publican
   and Pharisee
Mar 07  – Meatfare Sunday
Mar 14  – Forgiveness Sunday
Apr 25  – Palm Sunday
May 02  – Great and Holy Pascha
May 26  – Mid-Pentecost (Prepolovenie)
Jun 10  – Holy Ascension
Jun 20  – Pentecost - Trinity Sunday
Jun 27  – All Saints

Typikon Signs

– vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
– "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a “Polyeleos” (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
– "cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
– "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
– "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign – "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.

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O Most Holy Trinity, Our God, Glory to Thee!