Seventh Sunday of Pascha: The Fathers of the First Ecumenical Council. Tone six.
Synaxis of Hieromartyrs of Kholmsk and Podliash (movable holiday on the Sunday after May 19th).
"Chelnsk" Icon of the Most Holy Theotokos named "Tenderness" (movable holiday on the 7th Sunday of Pascha).
Venerable Michael the Confessor, bishop of Synnada (818).
Uncovering of the relics (1164) of St. Leontius, bishop and wonderworker of Rostov (1077).
Synaxis of All Saints of Rostov and Yaroslavl: Bishop Leontius (1073), Bishop Isaiah, wonderworker (1090), Bishop Ignatius (1288), Bishop James (1391), Archbishop Theodore (1394), Metropolitan Demetrius (1709), Archimandrite Abraham the wonderworker (1073-1077), Monk Irinarchus the Hermit (1616). Prince Basil ( 1238), Peter, Tsarevich of Ordynsk (1290) Blessed Isidore, Fool-for-Christ (1474) Blessed John of the Hair-Shirt (the Merciful), Fool-for-Christ (1580); Yaroslav Wonderworkers: Princes Basil (1249), Constantine (1257), Theodore (1299) and his sons David (1321) and Constantine (XIV); Pereslavl Wonderworkers: Monk Nikita the Stylite (1186), Monk Daniel the Archimandrite (1540), Prince Alexander Nevsky (1263), Prince Andrew of Smolensk (15th c.); Uglich Wonderworkers: Monk Paisius (1504), Monk Cassian (1504), Monk Ignatius of Lomsk (1591), Prince Roman (1285), Tsarevich Demetrius (1591); Poshekhonsk Wonderworkers: Monk Sylvester of Obnora (1379), Monk Sebastian (1542), Hieromartyr Adrian (1550), Monk Gennadius of Liubimograd and Kostroma (1565).
Venerable Euphrosyne, princess of Polotsk (1173).
Venerable Paisius, abbot, of Galich (1463).
Martyr Michael "the black-robed" of St. Sabbas' Monastery (9th c.).
Uncovering of the relics of Virgin-martyrs Eudocia, Daria, Daria, and Mary (2001).
Holy Myrrh-bearer Mary, wife of Cleopas.
Martyr Salonas the Roman (Greek).
Martyr Seleucus (Greek).
Venerable Damiane (King Demetrius) (1157) (Georgia).
St. Ioannicius I, archbishop of Serbia (1270).
The Scripture Readings
John 21:1-14 (10th Matins Gospel)
Acts 20:16-18, 28-36
Sunday of the Holy Fathers, Troparion, Tone VIII
Most glorious art Thou, O Christ our God, Who didst establish our fathers,
as torch-bearers on earth and through them didst guide us all to the true faith.
Most Compassionate One, glory to Thee.
Kontakion, Tone VIII
The preaching of the Apostles, and the dogmas of the fathers, confirmed the
one faith of the Church. And wearing the garment of truth, woven from heavenly
theology, she rightly dispenses and glorifies the great mystery of piety.
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
St. Michael the Confessor, Bp. of Synada
No Troparion is given in the Menaion.
Kontakion, Tone VIII, "As first-fruits..."
As a most honorable hierarch and sacred sufferer for piety,/ undaunted by the
threats of the vile one, thou didst vanquish his heretical opposition,/ crying
aloud with a free voice: "I venerate the icon of Christ and His all-pure
Mother!// Wherefore we honor thee, O Michael.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.