10th Sunday after Pentecost. Tone one.
 Holy Glorious Prophet Elias (Elijah) (9th c. B.C.).
 Venerable Abramius of Galich or Chukhloma Lake (1375), disciple of Venerable Sergius of Radonezh.
Uncovering of the relics of St. Athanasius, abbot, of Brest-Litovsk (1649).
 New Hieromartyrs Constantine and Nicholas priests (1918).
Priest Philosoph Ornalsky and those with him (1918), Juvenal, deacon (1919).
New Hieromartyrs Alexander, George, John, John, Sergius and Theodore priests, Hieromartyrs Tykhon, George, Cosmas and Martyrs Euphimius and Peter (1930).
New Hieromartyr Alexis priest (1938).
New Hieromartyr Theodore (1941).
St. Alexis Medvedkov, archpriest of Ugine (1934), Elias Fondaminskii (1942), Priest Demetrius Klepinine (1944), George Skobtsov (1944), and Nun Maria (Skobtsova) (1945), of Paris.
"Galich-Chukhlomsk" "Tenderness" (1350), "Abalatsk" ("Sign") (1637) and Orshansk (1631) Icons of the Mother of God.
Righteous Aaron the High Priest, brother of Prophet Moses the God-Seer.
Sts. Elias and Flavius, confessors, patriarchs of Jerusalem and Antioch (518).
St. Ilia the Righteous (1907) (Georgia).
St. Ethelwida, widow of King Alfred the Great (9th c.) (Celtic & British).
New Martyrs Lydia, and with her, soldiers Alexei and Cyril (1928).
Venerables Leontius (14 c.) and Sabbas (1392) of Stromyn.
Martyr Salome of Jerusalem and Kartli, who suffered under the Persians (13th c.) (Georgia).
The Scripture Readings
John 21:1-14 (10th Matins Gospel)
1 Corinthians 4:9-16 (Epistle)
Matthew 17:14-23 (Gospel)
James 5:10-20 Epistle, Prophet
Luke 4:22-30 Gospel, Prophet
HIDE TROPARIATroparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
O Christ!
Holy & Glorious Prophet Elijah, Troparion, Tone IV
The angel in the flesh, the foundation of the prophets,/ the second
forerunner of the Coming of Christ,/ the glorious Elijah from on High sent down
grace upon Elisha/ to dispel infirmities and to cleanse lepers.// Wherefore, he
poureth forth healings upon them that honor him.
Kontakion, Tone II
O prophet, foreseer of the mighty works of our God,/ Elijah of great renown,/
who by thy voice didst restrain the cloud of rain;// in our behalf entreat thou
Him that alone is the Lover of mankind.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
 "six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
,  , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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