Pentecost Trinity Sunday.
"Lesna" Icon of the Most Holy Theotokos (1696) (movable holiday on the Trinity Sunday).
Holy Fathers and Mothers of Atchara (18th c.) (movable holiday on the Trinity Sunday) (Georgia).
Hieromartyr Mocius (Mucius), presbyter of Amphipolis in Macedonia (295).
Holy Equals-to-the-Apostles Methodius (885) and Cyril (869), first teachers of the Slavs.
Equal-to-the-Apostles Rostislav, prince of Greater Moravia (870).
New Hieromartyr Michael priest (1920).
New Hieromartyr Alexander archbishop of Kharkov (1940).
Venerable Sophronius, recluse of the Kiev Caves (13th c.).
St. Joseph, metropolitan of Astrakhan (1671).
St. Nicodemus of Pech, archbishop of Serbia (Mt. Athos) (1325).
New Martyrs Dioscorus and Argyrus of Thessalonica (1808) (Greek).
Commemoration of the Founding of Constantinople (330).
Venerable Comgall, founder and abbot of Bangor (ca. 603) (Celtic & British).
St. Bessarion, Archbishop of Larissa (Greek).
Martyr Acacius of Lower Moesia (Greek).
New Martyr Olympia, abbess of Mitylene (1235) (Greek).
Blessed Christesia, called Christopher (1771) (Georgia).
St. Theophylact, bishop of Stavropol and Ekaterinodar (1872).
St. Wiro, Irish missionary bishop to the Netherlands, in Limberg (710) (Celtic & British).
St. Cathan of Bute (6th c.) (Celtic & British).
St. Asaph, bishop of Llanelwy, Wales (6th c.) (Celtic & British).
St. Mayeul, abbot of Cluny (994) (Celtic & British).
St. Tudy, abbot of the Tudy.
St. Comgall, bishop anf founder of Bangor Monastery (601).
The name day of Patriarch Kirill of Moscow and All Russia.
The Scripture Readings
John 20:19-23 (Matins Gospel)
John 7:37-52; 8:12
Hebrews 7:26-8:2 Equals-to-the Apostles
Matthew 5:14-19 Equals-to-the Apostles
Pentecost, Troparion, Tone VIII
Blessed art Thou, Christ our God, Who didst make the fishermen wise by
sending down upon them the Holy Spirit, and through them didst draw the world
into Thy net. Lover of men, glory to Thee.
Koniakion, Tone VIII
When the Most High came down and confused the tongues, He divided the
nations, but when He distributed the tongues of fire, He called all to unity.
And with one accord we glorify the All-Holy Spirit.
Holy Hieromartyr Mocius, Troparion in Tone IV
As thou didst share in the ways of the apostles/ and didst occupy their
throne,/ thou didst find thine activity to be a passage to divine vision,/ O
divinely inspired one./ Wherefore, ordering the word of truth,/ thou didst
suffer for the Faith even to the shedding of thy blood.// O hieromartyr Mocius,
entreat Christ God, that our souls be saved.
Kontakion, Tone II, "The steadfast..."
Armed with the shield of faith,/ thou didst cut down legions of the ungodly,/
O hieromartyr Mocius,/ and hast received a crown from Christ;/ wherefore,
rejoicing with the angels,/ from misfortunes save those who hymn thee,// praying
unceasingly in beHalf of us all.
St. Joseph, metropolitan of Astrakhan, Troparion, in Tone VI
Having fought the good fight and crowned thy life with sufferings for the
Truth, thou didst pass over to make thine abode in the mansions of heaven,
where, standing before the throne of the Holy Trinity, pray thou, O holy
hierarch Joseph, that the city of Astrakhan and our homeland be saved in peace.
Kontakion of the hieromartyr, in Tone II
Like an all-radiant star didst thou shine forth in Astrakhan, O holy hierarch
Joseph, where thou wast born and raised, and thou didst accept a martyr's death
out of loyalty to God and the lawful authorities. And we, honoring thy
sufferings, cry aloud unto thee: O holy hierarch Joseph who wast slain by
rebels, entreat Christ God in behalf of our souls!
Holy Equals-to-the Apostles Methodius and Cyril, Troparion, in Tone IV
In that ye share the ways of the apostles,/ O divinely wise Cyril and
Methodius, ye teachers of the Slavic lands,/ entreat the Master of all,/ that He
confirm all the Slavic nations in Orthodoxy and oneness of mind,// grant peace
to the world and save our souls.
Kontakion, in Tone III
Let us honor our two sacred enlighteners, who poured forth upon us a spring
of divine knowledge through their translation of the divine Scriptures. Drawing
forth abundantly therefrom to this very day, we bless you, O Cyril and
Methodius, who stand before the throne of the Most High and fervently pray for
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.