Afterfeast of Pentecost. Tone seven.
Icon of the Most Holy Theotokos "Surety of Sinners" in Korets (1622) (movable holiday on Thursday of the 1-st week of the Pentecost).
Venerable Pachomius the Great, founder of cenobitic monasticism (346).
St. Isaiah, bishop and wonderworker of Rostov (1090).
The slain Crown Prince Demetrius of Moscow (1591).
Venerable Isaiah, wonderworker of the Kiev Caves (1115).
Venerable Pachomius, abbot and Silvanus of Nerekhta (1384).
Venerable Euphrosynus (Eleazar), abbot, wonderworker of Pskov (1481), and his disciple St. Serapion (1480).
Finding of the relics of Venerable Arsenius, abbot of Konevits (1991).
Venerable Achilles, bishop of Larissa (330).
Venerable Pachomius, abbot of Nerekhta (1384), and St. Silvanus, of Nerekhta.
St. Macarius (Glukharev), archimandrite, of Altai (1847).
St. Barbaras the Myrrh-gusher of Greece (9th c.) (Greek).
St. Andrew the hermit and wonderworker (Greek).
New Hieromartyrs Pachomius, archbishop of Chernigov (1938), his brother Abercius, archbishop of Zhitomir (1937), their father Priest Nicholas Kedrov (1936), and their brother-in-law Priest Vladimir Zagarsky (1937).
St. Dymphna, martyr of Geel, Flanders (7th c.) (Neth.).
St. Arethas of Verkhoturye and Valaam (1903).
St. Hallvard of Husaby.
The Scripture Readings
St. Pachomius the Great, Troparion, in Tone VIII
With the streams of thy tears thou didst irrigate the barren desert,/ and
with sighs from the depths of thy soul thou didst render thy labors fruitful an
hundredfold./ Thou wast a beacon for the whole world, radiating miracles.// O
our father Pachomius, entreat Christ God that our souls be saved.
Kontakion, Tone II, "Seeking the highest..."
Thou wast shown to be a radiant luminary for the ends of the earth,/ and
didst populate the desert with multitudes of monastics, as with cities./ And
crucifying thyself, taking thy cross upon thy shoulders,/ thou didst lay waste
to thy body with asceticism,// praying unceasingly for us all.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.