7th Sunday after Pentecost. Tone six.
Commemoration of the Miracle (451) of Great-martyr Euphemia the All-praised, of Chalcedon (304).
Blessed Equal-to-the-Apostles Olga, princess of Russia, in holy baptism called Helen (969).
Uncovering of the relics of Hieromartyr Hilarion (Troitsky), bishop of Verey (1998).
Hieromartyr Cindeus of Pamphylia (3rd-4th c.).
"Rzevsk" or "Okovetsk" (1539) and "Borkolabsky" Icons of the Most Holy Theotokos.
"Rudensk" (1687) Icon of the Mother of God.
Venerable Nicodemus of Hilandar and Vatopedi, Mt. Athos (14th c.) (Greek).
New Martyr Venerable Nicodemus of Elbasan and Mt. Athos (1722) (Greek).
Uncovering of the relics of the Monk Arkadius of Vyazemsk and Novotorzhsk (1677).
New Martyr Nectarius of St. Anne's Skete, Mt. Athos (1820) (Greek).
Venerable Leo, monk, of Mandra (Greek).
Martyrs Januarius and Pelagia of Nicopolis in Armenia (310).
New Hiero-martyrs Momcilo Grgurevic, Dobroslav Blazenovic, Milan Bozic, Mihailo Djusic, Jovan Zecevic, Bozidar Jovic, Bogdan Lalic, Trifun Maksimovic, Velimir Mijatovic, Bozidar Minic, Miladin Minic, Marko Popovic, Dimitrije Rajanovic, Budimir Sokolovic, Relja Spahic, Lazar Culibrk, Savo Siljac, Savo Skaljka, Milorad Vukojicic, Ratomir Jankovic, Mihailo Jevdjevic, Dusan Prijovic, Dobrosav Sokovic, Nestor Trkulja, Serafim Dzaric, Andrija Siljak, Slobodan Siljak, and Jovan Rapajic of Serbia (1941-1945) (Serbia).
St. Drostan of Old Deer and Aberdeen (6th c.) (Celtic & British).
The Scripture Readings
John 20:1-10 (7th Matins Gospel)
Romans 15:1-7 (Epistle)
Matthew 9:27-35 (Gospel)
2 Corinthians 6:1-10 Saints
Luke 7:36-50 Saints
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
Holy Martyr Euphemia, Troparion, Tone IV
Thy ewe-lamb Euphemia crieth out to Thee with a loud voice, O Jesus:/ "I love
Thee, O my Bridegroom,/ and, seeking Thee, I pass through many struggles:/ I am
crucified and buried with Thee in Thy baptism,/ and suffer for Thy sake, that I
may reign with Thee;/ I die for Thee that I might live with Thee./ As an
unblemished sacrifice accept me,/ who sacrifice myself with love for Thee// By
her supplications save Thou our souls, in that Thou art merciful.
St. Olga, Troparion, Tone IV
Having furnished thy mind with wings of divine knowledge,/ thou didst soar
far above visible creation;/ and seeking God, the Creator of all, and finding
Him,/ thou didst receive rebirth through baptism;// and delighting in the Tree
of life, O ever-glorious Olga, thou remainest incorrupt forever.
Kontakion of St. Olga, Tone IV, ''Thou hast appeared today..."
Let us hymn today God the Benefactor of all,/ Who glorified the divinely wise
Olga in Russia,// that through her supplications He might give remission of sins
to our souls.
Kontakion of St. Euphemia, Tone VI, "Having fulfilled Thy dispensation"
Feats in thy contest and struggles in the Faith/ didst thou fervently set for
thyself for thy Bridegroom;/ and now through the Theotokos/ pray that the
audacity of the foe and heresies/ be subdued beneath the feet of Orthodox
hierarchs,// O all-praised one who accepted and preserved the definition of the
six hundred and thirty God-bearing fathers.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.