Fifth Saturday of the Great Lent: Laudation of the Mother of God. Tone seven.
Forefeast of the Annunciation.
Venerable Zacharias the Recluse of Egypt (4th c.).
St. Artemon, bishop of Seleucia (1st c.).
New Hieromartyr Alexander priest (1918).
New Hieromartyr Vladimir priest (1920).
Venerable Zachariah, faster of the Kiev Caves (13th c.).
Martyrs Stephen and Peter of Kazan (1552).
Venerable James the Confessor, bishop of Catania (802-811).
"The Clouded Mount" Icon of the Mother of God.
Hieromartyr Parthenius, patriarch of Constantinople (1657).
St. Savvas the New of Kalymnos (1948) (Greek).
Eight Martyrs of Caesarea in Palestine (Greek).
Venerable Martin of Thebes, monk (Greek).
St. Thomas, abbot of the monastery of St. Euthymius (542).
St. Severus of Catania (802-811).
St. Artemius, bishop of Thessalonica.
St. Dunchad, abbot of Iona.
The Scripture Readings
Hebrews 9:1-7 (Theotokos)
Luke 10:38-42; 11:27-28 (Theotokos)
Fifth Saturday of the Great Lent: Laudation of the Mother of God,
Troparion, Tone VIII
Having mystically received knowledge of the divine order, the Bodiless One
flew with haste and stopped at the house of Joseph, and said to the Virgin: Lo,
He Who bowed the heavens by His descent is contained wholly and unchanged in
thee. And as I beheld Him in thy womb taking the form of a servant, I marvel and
cry to thee: Rejoice, unwedded Bride.
Kontakion, Tone VIII
Queen of the Heavenly Host, defender of our souls, we thy servants offer to
thee songs of victory and thanksgiving, for thou, O Mother of God, hast
delivered us from terrors. But as thou hast invincible power, free us from
conflicts of all kinds that we may cry to thee: Rejoice, unwedded Bride!
Forefeast of the Annunciation
No Troparion is given in the Menaion.
Kontakion, Tone VIII "To the chosen"
Thou art the beginning of the salvation of all of us mortals, O virgin
Theotokos;/ for Gabriel, the great supreme commander, the servant of God,/ sent
from heaven to stand before thee, offered thee gladsome joy.// Wherefore, we all
cry out to thee: Rejoice, thou Bride unwedded!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.