26th Sunday after Pentecost. Tone one.
Apodosis of the Entry of the Most Holy Theotokos into the Temple.
Hieromartyr Clement, pope of Rome (101).
Hieromartyr Peter, archbishop of Alexandria (311).
Woman Hieromartyr Magdalen (1931).
New Hieromartyrs Seraphim archbishop of Smolensk, Gregory, John, Basil, Cosmas, John, Simeon, Hilarion, Iaroslav, Alexander, John, Victor, Andrew, Barlaam priests and Martyr Paul (1937).
Martyr Nicholas (1938).
Venerable Peter the Silent, of Galata, Syria (429).
St Clement, Bishop of Ochrid and Enlightener of the Bulgarians.
Great-martyr Catherine of Alexandria (305) (Greek).
The Scripture Readings
Luke 24:1-12 (4th Matins Gospel)
Hebrews 9:1-7 Theotokos
Luke 10:38-42; 11:27-28 Theotokos
Philippians 3:20-4:3 Hieromartyr
Matthew 5:14-19 Hieromartyr
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
Hieromartyr Clement, Pope of Rome & Peter, Patriarch of Alexandria,
Troparion, Tone IV
O God of our fathers,/ deal with us ever according to Thy meekness./ Deprive
us not of Thy mercy,/ but through their supplications// direct our life in
Troparion of the Feast, Tone IV
Today is the prelude of God's good will/ and the proclamation of the
salvation of men./ The Virgin hath manifestly appeared in the temple of
God/ and proclaimeth Christ unto all./ To her let us cry aloud:/ Rejoice, O thou
fulfillment// of the Creator's dispensation!
Kontakion of the hieromartyrs, Tone IV "Thou hast appeared today" (after Ode
O ye divine and immovable towers of the Church,/ godly pillars of piety truly
strong,// most lauded Clement and Peter; by your supplications preserve us all.
After Ode VI, the Kontakion of the Feast, Tone IV
The most pure temple of the Savior,/ the precious bridal chamber and Virgin,/
the sacred treasury of the glory of God,/ is on this day brought into the house
of the Lord,/ bringing with her the grace that is in the divine Spirit./ To her
do the angels of God chant the hymn:// She is the heavenly tabernacle!
St Clement, Bishop of Ochrid, Troparion, Tone IV
With thy discourses thou didst guide the nations to the Faith of Christ, and
by thy works thou didst lift thyself up to divine life, O holy hierarch Clement,
equal of the apostles, shining forth miracles upon those who approach thee with
faith, and all-gloriously illumining the Church with signs. Wherefore, we
glorify thine honored memory.
Kontakion of the holy hierarchy in Tone III, "Today the Virgin..." (after Ode
Thy temple, O holy one, is all-gloriously shown to be spiritual healing for
those who approach it with faith; for it delivereth all from divers sicknesses,
and lulleth all the passions of men's souls to sleep. Wherefore, O most blessed
one, we call thee our fervent intercessor.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.