Sunday of the Last Judgment (Meatfare). Tone three.
Synaxis of All Saints of Perm Metropolia (movable holiday on the Sunday after January 29th).
Holy and Righteous Symeon the God-receiver and Anna the Prophetess (1st c.).
St. Nicholas, enlightener of Japan (1912).
New Hieromartyr John, Timothy, Adrian priests and Martyrs Vladimir, Michael (1938).
St. Romanus, prince of Uglich (1285).
St. Symeon, first bishop of Tver and Polotsk (1289).
St. Ignatius of Mariupol in Crimea, metropolitan of Gothia and Kafa (1786).
Prophet Azarias (10th c.B.C.).
Martyrs Papias, Diodorus, and Claudianus at Perge in Pamphylia (250).
Martyrs Adrian and Eubulus, at Caesarea in Cappadocia (310).
Martyr Blaise of Caesarea in Cappadocia (3rd c.).
St. Ansgar, bishop of Hamburg, enlightener of Denmark and Sweden (865).
St. Laurence of Canterbury, bishop (619) (Celtic & British).
Venerable Werburga of Chester, abbess (700) (Celtic & British).
St. Ia, virgin of St. Ives.
St. James, archbishop of Serbia (1292) (Serbia).
Martyr Paul the Syrian, who suffered under Diocletian (4th c.).
St. Sviatoslav-Gabriel and his son St. Dimitry of Yuriev (1253).
St. Sabbas of Ioannina (15th c.).
Greek New Martyrs Stamatius and John, brothers, and Nicholas their companion, in Chios (1822).
The Scripture Readings
Mark 16:9-20 (3rd Matins Gospel)
1 Corinthians 8:8-9:2
Sunday of Meatfare or of the Last Judgment, Kontakion, Tone I
When Thou comest to earth with glory, O God, and all things tremble, then a
river of fire will flow before Thy Judgment Seat, and the books will be opened,
and the hidden things made public. Then deliver me from the unquenchable fire
and grant me to stand at Thy right hand, O most just Judge.
Troparion of the Sunday, Tone III
Let the heavens rejoice, / let the earth be glad! / For the Lord has shown might with His arm,/
He has trampled down death by death. / He has become the first-born of the dead. / He has
delivered us from the depths of hell, / and has granted the world great mercy!
Hymn to the Theotokos, Tone III
We praise you as the mediatrix of our salvation, / O Virgin Theotokos. / For your Son, our
God, Who took flesh from you, / accepted the passion of the cross, / delivering us from
corruption as the Lover of man.
Kontakion of the Sunday, Tone III
On this day Thou didst rise from the tomb, O Merciful One, / leading us from the gates of
death. / On this day Adam exults as Eve rejoices; / with the prophets and patriarchs they
unceasingly praise / the divine majesty of Thy power!
Symeon the God-Receiver & Anna the Prophetess, Troparion, Tone I
Rejoice, O Virgin Theotokos full of grace,/ for from thee hath shone forth
the Sun of Righteousness, Christ our God,/ enlightening them that are in
darkness./ Be glad thou also, O righteous elder,/ who receivest in thine arms
the Deliver of our souls,// Who granteth us Resurrection.
Kontakion of St. Symeon, Tone IV "Thou hast appeared today"
Today the elder asked to be loosed/ from the bonds of this life of
corruption,// receiving in his arms Christ, the Creator and Lord.
St. Nicholas, enlightener of Japan, Troparion, Tone IV
O thou who didst share in the ways of the apostles and didst sit upon their
throne, 0 faithful and divinely wise servant of Christ, chosen harp of the
divine Spirit, vessel overflowing with the love of Christ, enlightener of the
land of Japan, O holy hierarch Nicholas, equal of the apostles, pray thou to the
life-bestowing Trinity in behalf of all thy flock and for the whole world.
Kontakion of the holy hierarchy in Tone II, "The steadfast..."
As God Thou hast rewarded the steadfast and divinely eloquent preacher of Thy
Gospel, O Lord; for Thou hast preferred his labors and pangs to all the
sacrifices and wholeburnt offerings of the law. Through his supplications
preserve us from evil.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.