7th Sunday after Pentecost. Tone six.
Venerables Tikhon, Basil and Nikon Sokolovsky (16th c.) (movable holiday on the 1st Sunday after June 29th).
St. Arsenius, bishop of Tver (movable holiday on the 1st Sunday after June 29th).
Synaxis of saints of Tver (movable holiday on the 1st Sunday after June 29th).
Hieromartirs Neophytus, Jonah, Neophytus, Jonah, and Parthenius of Lampsacus (movable holiday on the 1st Sunday after June 27th).
Martyr Hyacinth of Caesarea in Cappadocia.
Translation of the relics (1652) of Hieromartyr Philip, metropolitan of Moscow (1569).
New Hieromartyr Anthony, archbishop of Archangelsk (1931).
Uncovering of the relics of Sylvester, bishop of Omsk (2005).
Venerable Anatolius, of the Near Caves in Kiev (12th c.).
St. Anatolius (another) recluse of the Far Caves in Kiev (13th c.).
Holy Princes Basil (1249) and Constantine (1257) of Yaroslavl.
Repose of St. Basil, bishop of Ryazan (1295).
Venerables John and Longinus, wonderworkers of Yarenga (Solovki) (1544-45).
Blessed John of Moscow, fool-for-Christ (1589).
Venerable Nicodemus, abbot of Kozha Lake (1640).
Martyrs Diomedes, Eulampius, Asclepiodotus, and Golinduc of Caesarea in Cappadocia (108).
Martyrs Mocius (Mucian) and Mark (4th c.).
Venerable Alexander, founder of the Monastery of the Unsleeping Ones (430).
St. Anatolius, patriarch of Constantinople (458).
Venerable Isaiah the Solitary of Seeds and Palestine (370).
Blessed Michael, Herodion, Basil, and Thomas, fools-for-Christ of Solvychegodsk (17th c.).
St. Germanus, bishop of the Isle of Man and enlightener of Peel, nephew of St. Patrick of Ireland (5th c.) (Celtic & British).
Martyrs Theodotus and Theodota, martyred with St. Hyacinth (Greek).
Venerable Gerasimus the New of Carpenision (1812) (Greek).
St. Claudianus, patriarch of Alexandria (167).
St. Anatolius, bishop of Laodicea, and his successor, St. Eusebius (3rd c.).
St. Symeon, the third stylite of Cilicia (6th c.).
St. George the God-bearer of the Black Mountain, teacher of St. George of Mt. Athos (10th c.)
St. Basil, archbishop of Novgorod (1352).
The Scripture Readings
John 20:1-10 (7th Matins Gospel)
Romans 15:1-7 (Epistle)
Matthew 9:27-35 (Gospel)
Hebrews 13:17-21 Hieromartyr Philip
John 10:9-16 Hieromartyr Philip
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
Holy Martyr Hyacinth, Troparion, Tone IV
In his suffering, O Lord,/ Thy martyr Hyacinth received an imperishable crown
from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Kontakion, Tone VI
Thy martyr, O Christ, having acquired Thy Faith,/ like a tree of life in the
midst of his soul,/ became more honorable than the Garden of Eden,/ boldly
destroying the tree of the serpent's deception by his spirit,/ and he was
crowned with thy glory,// O greatly Merciful One.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.