15th Sunday after Pentecost. Tone six.
Translation of the relics of Prince Peter (1228) and Princess Febronia (tonsured David and Euphrosyne), wonderworkers of Murom (movable holiday on the Sunday before September 6th).
Synaxis of All Saints of Saratov (movable holiday on the Sunday nearest to August 31st).
Synaxis of all saints of Nizhny Novgorod (movable holiday on the Sunday after August 26th).
Church New Year.
Venerable Symeon Stylites (the Elder) (459) and his mother St. Martha (428).
Virgin-martyrs Tatiana and Natalia (1937).
Martyr Aeithalas of Persia (380).
Holy Forty Virgin-martyrs: Laurencia the deaconess, Celsina, Theoclia, Theoctista, Dorothy, Eutychia, Thecla, Aristaineta, Philadelphia, Mary, Veronica, Euthymia, Lamprotatia, Euphymia, Theodora, Theodota, Teteia, Aquilina, Theodulia, Aplodora, Lampadia, Procopia, Paula, Junilla, Ampliana, Percissa, Polynicia, Maura, Gregoria, Cyria, Bassa, Callinica, Barbara, Cyriacia, Agathonica, Justa, Irene, Matrona, Timothea, Tatiana, and Anna, and Martyr Ammon the deacon, their teacher, at Heraclea in Thrace (321-3).
Martyrs Callista and her brothers Evodus and Hermogenes, at Nicomedia (309).
Righteous Joshua the Son of Nun (1400 B.C.).
Venerable Dionysius the Lesser (before 556) (Romania).
Synaxis of the Most Holy Theotokos in Miasena Monastery, in memory of the finding of Her Icon (864).
"Chernigov-Gethsemane" (1869), Alexandria, August (1914) and named "All-Blessed" at Kazan Icons of the Most Holy Theotokos.
Venerable Meletius the Younger of Thebes (1095-1124).
New Martyr Angelis of Constantinople (1680) (Greek).
Venerable Nicholas of Courtaliatis in Crete, monk (1670) (Greek).
Venerable Symeon of Lesbos (Greek).
St. Evanthia (Greek).
St. Verena of Zurzach (350) (Switzerland).
St. Aegidius of Camargue (590) (Gaul).
St. Haido of Stanos (1820-21).
Commemoration of the Great Fire at Constantinople about 470 A.D.
The Scripture Readings
Luke 24:1-12 (4th Matins Gospel)
2 Corinthians 4:6-15 (Epistle)
1 Timothy 2:1-7 Epistle, New Year
Luke 4:16-22 Gospel, New Year
Colossians 3:12-16 Epistle, St. Simeon
Matthew 11:27-30 Gospel, St. Simeon
Troparion of the Sunday, Tone VI
The angelic powers were at Thy tomb; / the guards became as dead men. / Mary stood by
Thy grave, / seeking Thy most pure Body. / Thou didst capture hell, / not being tempted by
it. / Thou didst come to the Virgin, granting life. / O Lord, Who didst rise from the dead:
glory to Thee!
Hymn to the Theotokos, Tone VI
Thou Who didst call Thy mother blessed / came of Thine own will to the passion. / Shining on the
cross, desiring to recall Adam, Thou didst say to the angels: / "Rejoice with Me, for the lost coin
has been found." / Thou Who hast ordered all things in wisdom, / O our God, glory to Thee! (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone VI
When Christ God, the Giver of Life, / raised all of the dead from the valleys of misery with
His mighty hand, / He bestowed resurrection on the human race. / He is the Savior of all, the
Resurrection, the Life, and the God of all.
Indiction, Troparion , Tone II
O Fashioner of all creation,/ Who in Thine authority hast
appointed the times and seasons:/ bless Thou the crown of the year with Thy
goodness, O Lord,/ preserving in peace Orthodox Christians and Thy city,// and
save us through the prayers of the Theotokos.
Troparion of the Venerable Father Symeon in Tone I
Thou wast a pillar of patience, O venerable one,/ emulating
the forefathers:/ Job, in afflictions; Joseph in temptations,/ and the life of
the incorporeal ones while in the body./ Entreat Christ God. O Symeon, our
father,// that our souls be saved.
Troparion To the Theotokos in Tone I
Rejoice, O highly-favoured Virgin Mary,/ haven and
intercession of the human race,/ for from thee was the Deliverer of the world
incarnate,/ for thou alone art Mother and Virgin,/ ever-blessed and most
glorified.// Entreat Christ God to grant peace unto the whole world.
Kontakion of the Indiction in Tone II
O Christ our King, Who livest in
the highest,/ Creator of all things visible and invisible,/ Who hast fashioned
days and nights seasons and years:/ bless Thou now the crown of the year;/
preserve and keep in peace Orthodox hierarchs,// this city and Thy people, O
greatly Merciful One.
Kontakion of the venerable one in Tone II
thy pillar a fiery chariot,/ searching the heights thou didst unite thyself to
those who are on High./ Wherefore, thou wast a converser with angels, O
venerable one,// praying unceasingly with them to Christ God in behalf of us
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.