Sunday of the Prodigal Son. Tone one.
Synaxis of All Saints of Perm Metropolia (movable holiday on the Sunday after January 29th).
Forefeast of the Meeting of Our Lord
Martyr Tryphon of Campsada near Apamea in Syria (250).
New Hieromartyr Archpriest Peter Skipetrov, of Petrograd (1918).
New Hieromartyr Nicholas priest (1938).
Martyrs Perpetua, a woman of Carthage, and the catechumens Saturus, Revocatus, Saturninus, Secundulus, and Felicitas (202-203).
Venerable Peter of Galatia, hermit near Antioch in Syria (429).
Venerable Vendemianus (Bendemianus), hermit of Bithynia (512).
Venerable Tryphon, bishop of Rostov (1468).
St. Brigid of Ireland (523) (Celtic & British).
St. Seiriol, abbot of Penmon (Anglesey) (6th c.) (Celtic & British) .
St. Basil, archbishop of Thessalonica (895) (Greek).
Venerable Timothy the Confessor (Greek).
New Martyr Anastasius at Nauplion (1655) (Greek).
Martyrs Theion with 2 children at Kariona (Greek).
Martyr Elias the New of Damascus (779).
Sts. David (784), Symeon (843), and George (844), confessors of Mitylene.
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
1 Corinthians 6:12-20
The Prodigal Son, Kontakion, Tone III
Having foolishly abandoned Thy paternal glory, I
have squandered on vices the wealth Thou gavest me. Therefore I cry to Thee, O
compassionate Father, receive me who repent, and treat me as one of Thy hired
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
Holy Martyr Tryphon, Tone IV
In his suffering, O Lord,/ Thy martyr Tryphon received an imperishable crown
from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Forefeast of the Meeting of our Lord, God & Savior Jesus Christ, Tone I
The celestial choir of the angels of heaven,/ coming to earth, behold the
Firstborn of all creation Who is come,/ borne into the temple as a Babe/ in the
arms of the Mother who knew not man.// Wherefore, with us they chant hymns of
the forefeast, rejoicing.
Kontakion of the Martyr, Tone VIII
With the steadfastness of the Trinity thou didst uproot polytheism from the
ends of the earth, O most glorious one;/ and, honored in Christ, thou didst
vanquish the tyrants in Christ the Savior// and receive a crown for thy
martyrdom and gifts of divine healings, in that thou art invincible.
Kontakion of the Forefeast, Tone VI
The Word Who is invisibly with the Father/ is now seen in the flesh,
ineffably born of the Virgin,/ and He is given to the high priest on the arm of
the elder.// Let us worship Him as our true God!
St. Brigid of Ireland, Troparion, in Tone IV
Instructed by the discourse of the holy Patrick,/ thou didst arrive at the
uttermost west,/ heralding the Orient which hath visited us from on high./
Wherefore, we bless thee, O venerable mother Bridget,/ and cry out to thee://
Pray thou in behalf of our souls.
Kontakion of St. Brigid, in Tone VI
Rejecting thy noble rank, and loving the godly monastic life, from the wood
of the oak didst thou raise up a convent, the first in thy land; and having
there united a multitude of nuns to God, thou didst teach the surrounding lands
to cry to the Lord: Have mercy on us!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.