Sunday of the Last Judgment (Meatfare). Tone two.
Great-martyr Theodore Stratelates ("the General") of Heraclea (319).
Prophet Zechariah, from among the 12 Minor Prophets (520 BC).
St. Lyubov of Ryazan, fool-for Christ (1921).
New Hieromartyrs Simeon, Andrew, Sergius and Peter priests (1938).
New Hieromartyr Alexander priest (1942).
St. Sabbas II, archbishop of Serbia (1271).
St. Macarius, bishop of Paphos in Cyprus (Greek).
Martyr Conitus of Alexandria (249).
St. Agathangelus, bishop of Damascus (ca. 325).
Sts. John and Basil of the Kiev Caves.
St. Kew, virgin of Cornwall.
St. Cuthman, hermit of Steyning.
Martyrs Nicephorus and Stephen (Greek).
Martyrs Philadelphus and Polycarp (Greek).
St. Pergetus (Greek).
The Scripture Readings
Mark 16:1-8 (2nd Matins Gospel)
1 Corinthians 8:8-9:2
Sunday of Meatfare or of the Last Judgment, Kontakion, Tone I
When Thou comest to earth with glory, O God, and all things tremble, then a
river of fire will flow before Thy Judgment Seat, and the books will be opened,
and the hidden things made public. Then deliver me from the unquenchable fire
and grant me to stand at Thy right hand, O most just Judge.
Troparion of the Sunday, Tone II
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor
of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of
heaven cried out: / O Giver of life, Christ our God, glory to Thee!
Hymn to the Theotokos, Tone II
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity,
preserved in virginity, / you were revealed to be the true Mother who gave birth to the true
God. / Entreat Him to save our souls.
Kontakion of the Sunday, Tone II
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the
tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the
world, O my Savior, praises Thee forever.
Great Martyr Theodore Stratelites, Troparion, Tone IV
Through true recruitment didst thou become a most worthy general of the
heavenly King,/ O passion-bearer Theodore;/ for thou didst wisely put on the
whole armor of God/ and, vanquishing legions of demons, thou didst show thyself
to be a victorious athlete.// Wherefore, with faith do we ever bless thee.
Troparion of the feast, Tone I
Rejoice, O Virgin Theotokos full of grace,/ for from thee hath shone forth
the Sun of Righteousness, Christ our God,/ enlightening them that are in
darkness./ Be glad thou also, O righteous elder,/ who receivest in thine arms
the Deliver of our souls,// Who granteth us Resurrection.
Kontakion of the feast, in Tone I, the composition of Romanus the Melodist
Thou art come, O Christ our God, Who by Thy nativity didst sanctify the
Virgin's womb/ and fittingly bless the hands of Simeon;/ and, knowing our need,
Thou hast saved us./ Give peace to Thy commonwealth in time of battle/ and
strengthen our Orthodox hierarchs whom Thou hast loved against heresy and
schism,// O Thou Who alone lovest mankind.
Kontakion of the Great Martyr, Tone II Seeking the highest"
Having put on the whole armor of faith with valor of soul,/ and taking in
hand the word of god as a spear,/ thou didst conquer the enemy, O theodore,/
great among the martyrs.// With them cease thou never to entreat Christ God in
behalf of us all.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.