Sunday of the Publican and the Pharisee. Tone eight.
New Martyrs and Confessors of Russian Church (movable holiday on the Sunday closest to January 25th).
Remembrance of all the departed who suffered in the years of persecution for faith in Christ.
St. Gregory the Theologian, archbishop of Constantinople (389).
Venerable Anatole I (Zertsalov, the "Elder") of Optina (1894).
New Hieromartyr Vladimir, metropolitan of Kiev, proto-martyr of the communist yoke in Russia (1918).
New Martyr Abbess Margaret (Gunaronulo) of Menzelino (1918).
New Hieromartyr Peter archbishop of Voronezh (1929).
New Hieromartyr Basil bishop of Priluksk. 1930).
New Martyr Abbess Athanasia (Lepeshkin) of Zosima Hermitage (1931).
St. Stephen priest, martyr Boris (1938).
St. Moses, archbishop of Novgorod (1362).
Martyrs Felicitas of Rome and seven sons: Januarius, Felix, Philip, Silvanus, Alexander, Vitalis, and Martial (164).
Venerable Publius, ascetic of Syria (380).
Venerable Mares the Singer of Syria (430).
Icons of the Most Holy Theotokos "Assuage My Sorrow" and "Unexpected Joy.".
New Martyr Auxentius of Constantinople (1720) (Greek).
Martyr Medula and her companions (Greek).
St. Castinus, bishop of Byzantium (240) (Greek).
Venerable Demetrius Skevophylax ("Keeper of the Sacred Vessels") of Constantinople (8th c.) (Greek).
Venerable Apollo of the Thebaid, monk (4th c.) (Greek).
St. Bretanion (Vetranion), bishop of Tomis (380) (Romania).
St. Gregory of Golutvin (15th c.).
St. Dwyn, virgin of Llandwyn.
The Scripture Readings
John 21:15-25 (11th Matins Gospel)
2 Timothy 3:10-15
Romans 8:28-39 Martyrs
Luke 21:8-19 Martyrs
After Matin Gospel, Publican and the Pharisee, Troparion, Tone VIII
Open to me the doors of
repentance, O Life-giver. For my spirit rises early to pray towards Thy holy
temple, bearing the temple of my body all defiled. But in Thy compassion, purify
me by the loving kindness of Thy mercy.
Make straight for me the paths of salvation, O Mother of
God. For I have profaned my soul with shameful sins, and have wasted my whole
life in easy-going indifference. But by thy intercessions deliver me from all
Have mercy on me, O God, according to Thy great mercy; and
according to the multitude of Thy compassions, blot out my transgression. When I
think of the multitude of ghastly things I have done, wretch that I am, I
tremble at the fearful day of Judgment. But trusting in the mercy of Thy loving
kindness; like David I cry to Thee: Have mercy on me, O God, according to Thy
(Note: These penitential songs are sung on Sundays during the Great Fast
from the Sunday of the Publican and Pharisee to the fifth week.)
Kontakion, Tone IV
Let us avoid the proud speaking of the Pharisee and
learn humility from the groans of the Publican, and let us cry in penitence: O
Saviour of the world, be merciful to Thy servants.
Troparion of the Sunday, Tone VIII
Thou didst descend from on high, O Merciful One! / Thou didst accept the three-day burial
to free us from our sufferings! / O Lord, our Life and Resurrection: glory to Thee!
Hymn to the Theotokos, Tone VIII
For our sake Thou wast born of the Virgin / and did endure crucifixion, O Good One, /
destroying death by death. / Revealing the resurrection as God, / do not despise the work of
Thy hand. / Reveal Thy love for man, O merciful One, / and accept the Theotokos praying for
us, / and save Thy despairing people, O Savior.
Kontakion of the Sunday, Tone VIII
By rising from the tomb, Thou didst raise the dead and resurrect Adam. / Eve exults in Thy
Resurrection, / and the world celebrates Thy rising from the dead, O greatly Merciful One!
St. Gregory the Theologian, Archbishop of Constantinople, Troparion,
The shepherd's pipe of thy theology/ vanquished the clarions of the rhetors;/
for beauties of discourse were added to thee/ who delved into the depths of the
Spirit.// O father Gregory, entreat Christ God, that our souls be saved.
Kontakion, Tone III, "Today the Virgin"
O glorious one who destroyed the rhetors' webs/ with the tongue of thy
theology,/ thou hast adorned the Church with the vesture of theology woven from
on high;/ and, wearing it, it crieth out with us, thy children:// Rejoice, O
father, thou uttermost mind of theology!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.