Fourth Week of Pascha. Tone three.
Synaxis of New Martyrs of Butovo (movable holiday on the Saturday after the Pascha).
Holy Glorious Great-martyr, Victory-bearer and Wonderworker George (303).
Iveron Icon of the Most Holy Theotokos (Second finding of the copy 2012).
New Hieromartyr Priest Egor (George) of Spas Chekriak village, Russia (1918).
New Hieromartyr John priest (1940).
New Hieromartyr Priest Sergius Zacharczuk of Nabroz (Chelm and Podlasie, Poland) (1943).
Martyr Alexandra the Empress, wife of Diocletian (303).
Martyrs Anatolius and Protoleon, soldiers converted by witnessing the martyrdom of St. George.
Venerable Sophia (1974).
Martyrs Glycerius, Athanasius the Magician, Valerius, and Donatus at Nicomedia.
Martyr Therinus of Bothrotus in Epirus (250).
New Martyr George of Ptolomais (1752).
New Martyr Lazarus of Bulgaria, who suffered at Pergamus (1802).
Blessed George of Shenkursk, fool-for-Christ (1462).
The Scripture Readings
Luke 12:2-12 Matins, Gospel
Acts 12:1-11 St. George
John 15:17-16:2 St. George
Holy & Glorious Great-Martyr, Wonder-Worker & Trophy-bearer George,
Troparion, Tone IV
With faith thou didst fight the good fight, O athlete of Christ, didst
denounce the ungodliness of the tyrants and didst offer thyself to God as a
right acceptable sacrifice. Wherefore, thou hast received a crown of victory, O
holy one, and by thy supplications dost bestow the forgiveness of
transgressions upon all.
After the blessing of the loaves, this troparion in Tone IV
As a liberator of captives,/ a helper of the poor,/ and a physician of the
infirm,/ O champion of kings, victorious great martyr George,// entreat Christ
God, that our souls be saved.
Kontakion, Tone IV, "Having been lifted up..."
Having been cultivated by God, thou didst show thyself to be/ a most
honorable husbandman of piety,/ gathering to thyself the sheaves of the
virtues;/ for, having sown in tears, thou reapest in gladness,/ and having
suffered in the shedding of thy blood, thou hast received Christ./ And by thy
supplications, O holy one,// thou grantest forgiveness of transgressions unto
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.