Mid-Pentecost or Prepolovenie. Tone three.
"Mozdok" and "Dubensk-Krasnogorodsk" (17th c.) Icons of the Most Holy Theotokos (movable holiday on the Prepolovenie Mid-Pentecost).
Righteous Job the Long-suffering.
Venerable Micah, disciple of St. Sergius of Radonezh (1385).
Venerable Job, abbot and wonderworker of Pochaev (1651).
Martyrs Barbarus the Soldier, Bacchus, Callimachus, and Dionysius, in Morea (362).
Martyr Barbarus the former robber in Epirus (9th c.).
Translation of the relics (1675) of Venerable Pachomius of Nerekhta (1384).
St. Edbert, bishop of Lindisfarne (698) (Celtic & British).
Venerable Seraphim of Mt. Domvu (Greek).
Translation of the relics (1238) of Venerable Sava I of Serbia (Serbia).
Venerable Sinaites of Serbia: Romil of Ravanica, Romanos of Ravanica, Sisoje of Sinai and Sisojevac, Martirije of Rukumije, Grigorije of Gornjak, Zosim of Tuman and Gregory of Sinai.
Sts. Mamas, Pachomius and Hilarion, monks (Greek).
Martyrs Demetrius, Danax, Mesiurs, Therin, and Donatus (Greek).
The Scripture Readings
Mid-Pentecost, Troparion, Tone VIII
Having come to the middle of the Feast, refresh my thirsty soul with the
streams of piety; for Thou, O Saviour, didst cry to all: Let him who thirsts
come to Me and drink. O Christ our God, Source of Life, glory to Thee.
Kontakion, Tone IV
When the Feast of the law was half over, O Lord and Creator of all, Thou
didst say to the bystanders, O Christ our God: Come and draw the water of
immortality. Therefore we fall down before Thee and cry with faith: Grant us Thy
bounties, for Thou art the Source of our Life.
Righteous Job the Much-Suffering, Troparion, Tone I
Seeing the richness of the virtues of Job,/ the enemy of the righteous
plotted to steal them;/ yet though he broke down the tower of his body,/ he
could not steal the treasure of his spirit;/ for he who, having stripped me
naked, took me captive/ found the soul of the blameless one fully armed./
Wherefore, anticipating my need before the end, O Savior,// deliver me from the
deceiver and save me.
Kontakion, Tone VIII: "As the firstfruits..."
Shown to be truthful and righteous, pious, blameless and sanctified, O most
glorious one,/ thou true favorite of God, thou hast enlightened the world with
thy patience, O most patient and valiant one.// Wherefore, O thou who art
divinely wise, we all hymn thy memory.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.