22nd Sunday after Pentecost. Tone five.
Martyrs Marcian and Martyrius the Notaries of Constantinople (355).
St. Matrona the Confessor of Diveyevo (1963).
Venerable Martyrius the Deacon (13th c.) and Venerable Martyrius the Recluse of the Kiev Caves.
Martyr Anastasius the Fuller at Salona in Dalmatia (3rd c.).
St. Tabitha, the widow raised from the dead by the Apostle Peter (1st c.).
St. Front, bishop of Perigueux (2nd c.) (Celtic & British).
St. George of Amastris, bishop and writer of canons (Greek).
Two Martyrs of Thrace (Greek).
St. Macarius, bishop of Paphos in Cyprus (Greek).
Sts. Philadephus and Polycarp (Greek).
Sts. Crispinus and Crispinianus, Romans, martyrs under Diocletian at Soissons (286).
Martyr Miniatus of Florence (251).
The Scripture Readings
John 21:15-25 (11th Matins Gospel)
Troparion of the Sunday, Tone V
Let us, the faithful, praise and worship the Word, / Co-eternal with the Father and the Spirit,
/ born for our salvation from the Virgin, / for He willed to be lifted up on the cross in the
flesh, / to endure death / and to raise the dead by His glorious resurrection.
Hymn to the Theotokos, Tone V
Rejoice, O impassable gate of the Lord! / Rejoice, O wall and protection of those who run to
you! / Rejoice, O unshakable refuge! / Rejoice, O Virgin Mother of your God and Creator! /
Do not cease praying for those who praise you and worship your Son. (1x)
Blessed be the name of the Lord, henceforth and forever more.
Kontakion of the Sunday, Tone V
Thou didst descend into hell, O my Savior, / shattering its gates as almighty; / resurrecting
the dead as Creator, / and destroying the sting of death. / Thou hast delivered Adam from the
curse, O Lover of Man, / and we all cry to Thee: "O Lord, save us!"
Troparion of St Tabitha, Tone I
Today the Faith of Christ is confirmed by Peter, and the faithful who behold
the great wonder which hath been wrought in Joppa join chorus in gladness and
glorify with psalms the Son of God, the Bestower of life. The preeminent apostle
speaketh, and she who had died riseth from the grave. Her doth He Who hath cast
down death give to the Christ, that the people may adorn themselves in emulation
of her virtues. Wherefore come, ye Christians, let us bear our supplications to
the saint: O blessed and loving Tabitha, bear thou our sighs unto the all-holy
Trinity, and pray thou with boldness, that we may be children of the preeternal
Light, may be counted worthy of the mercy of God, and may abide in love divine;
and that peace may reign throughout all the world.
Kontakion, Tone IV
The people of Joppa were filled with awe, and the angels of God marvelled,
when he who healed Eneas called forth from the dead her who was called Dorcas,
who was wholly adorned with lovingkindness, for whom the poor widows cried
aloud. And now, O blessed Tabitha, hearken to our prayers which are offered unto
thee, and beg thou the Bestower of all good things that He grant mercy and
compassions unto His faithful, that, blessing thee, we may cry aloud: Rejoice,
O thou who teachest us the virtues!
Holy Martyrs Marcian & Martyrius, the Notaries, Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Kontakion, Tone IV "Having been lifted up"
Having struggled well from childhood,/ O Marcian and wise Martyrius,/ ye cast
down the apostate Arius,/ preserving the Orthodox Faith unadulterated;/
following Paul, the wise teacher./ Wherefore, with him ye have found life,// as
most excellent champions of the Trinity.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.