18th Sunday after Pentecost. Tone one.
Commemoration of the Holy Fathers of the Seventh Ecumenical Council (787).
Venerable Pelagia the Penitent of the Mount of Olives (457).
New Hieromartyrs Demetrius archbishop of Mozhaysk and with him John deacon, Hieromartyr Ambrosius and Pakhomius, Virgin-martyr Tatiana, Martyr Nicholas, Virgin-martyrs Mary and Nadezhda (1937).
New Hieromartyr Jonah bishop of Velizhsk, Hieromartyr Seraphim, New Hieromartyrs Peter, Basil, Paul, Peter, Vladimir priests, Martyrs Victor, John, Nicholas and Virgin-martyr Elizabeth (1937).
New Hieromartyr Barlaam (end of 1930th).
Venerable Dositheus, abbot of Verkneostrov (Pskov) (1482).
Venerable Tryphon, abbot, of Vyatka (1612).
Synaxis of All Saints of Vyatka.
Venerable Thais (Taisia) of Egypt (4th c.).
Virgin-martyr Pelagia of Antioch (303).
New Monk-martyr Ignatius of Bulgaria and Mt. Athos (1814).
St. Anthony, bishop of Novgorod (1232).
St. Keyene, hermitess of Cornwall.
St. Iwi, hierodeacon of Lindisfarne.
Translation of the relics of St. Aidan, bishop of Lindisfarne and enlightener of Northumbria.
Translation of the relics of St. Ceolfrith, abbot of Wearmouth and Jarrow.
St. Triduana, nun of Restalrig.
The Scripture Readings
John 20:1-10 (7th Matins Gospel)
2 Corinthians 9:6-11
Hebrews 13:7-16 Fathers
John 17:1-13 Fathers
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
Sunday of the Holy Fathers of the 7th
At the Blessing of the Loaves, the (troparion) "Virgin Theotokos,
and then that of the fathers, in Tone VIII
Most glorious art Thou, O Christ our God, Who hast established our fathers
upon the earth as beacons, and hast thereby guided us all to the true Faith! O
greatly Compassionate One, glory be to Thee! Once
Kontakion, in Tone VI
The Son Who ineffably shone forth from the Father hath been born in two
natures of a woman, and beholding Him we do not disdain to depict the form
thereof. But, tracing it piously, we honor it in faith. Wherefore, the Church,
holding to the true Faith, doth venerate the icon of the incarnation of Christ.
Venerable Mother Pelagia, Troparion, Tone VIII
In thee, O Mother, that which was created according to the image of God was
manifestly saved./ For accepting thy cross thou didst follow after Christ,/ and
praying thou didst learn to disdain the flesh,/ for thou didst transcend it to
take care of thine immortal soul.// Wherefore, with the angels doth thy soul
rejoice, O venerable Pelagia.
Kontakion, Tone II "Seeking the highest"
Laying waste to thy body with fasting,/ with vigilant supplications thou
didst entreat the Creator concerning thy deeds,/ that thou mightest receive
complete remission;/ and this thou hast manifestly acquired, O mother,// having
shown us the path of repentance.
Venerable Thais, Kontakion, Tone II
Let us praise the blessed Thais, the right fruitful offshoot of a corrupt
root, the sweet stream from, a salty source, the image of repentance and rule
of patience, once a vessel of sin, but now the chosen vessel of grace; and let
us cry aloud to her: Entreat Christ God that our souls be saved, O venerable
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.