11th Week after Pentecost. Tone one.
Appearance of the "Smolensk" "Directress" Icon of the Mother of God brought from Constantinople in 1046.
Holy Apostles of the Seventy and Deacons: Prochorus, Nicanor, Timon, and Parmenas (1st c.).
St. Pitirim, bishop of Tambov (1698).
Synaxis of All Saints of Tambov.
New Hieromartyr Nicholas deacon (1918).
New Hieromartyr Basil, Virgin-martyrs Anastasia and Hellen, Martyrs Aretha, John, John, John and Virgin-martyr Maura (1937).
New Hieromartyr Ignatius of Jablechna (Chelm and Podlasie, Poland) (1942).
Venerable Moses, wonderworker of the Kiev Caves (14th c.).
Martyr Julian of Dalmatia (2nd c.), Martyr Eustathius (Eustace) the Soldier of Ancyra (316) and Martyr Acacius of Apamea (321).
Venerable Paul of Xeropotamou, Mt. Athos (820).
"Grebensk" (1380), "Kostroma" (1672) and "Umileniye" ("of Tender Feeling") (1885) of Diveyevo, before which St. Seraphim reposed.
Reverence list of an "Smolensk" Icon of the Mother of God: "Ustiuzh" (1290), "Vydropussk" (15th c.), "Voronin" (1524), "Xristopor" (16th c.), "Supralsk" (16th c.), "Yug" (1615), "Igritsky" (1624), "Shuysk" (1654-16-55), "Sedmiezersk" (17th c.), "Sergievsk" (Troitsk-Sergievsky Lavra) (1730).
"Tambov" (1692) Icon of the Mother of God.
Venerable Irene Chrysoyolantou of Cappadocia (912).
Venerables Ursus and Leobatius (Leubais), brother-abbots (500) (Gaul).
St. Samson, bishop of Dol in Brittany (565) (Celtic & British).
New Martyr Christodoulos of Kassandra (1777) (Greek).
New Martyr Anastasius of Ancyra (1777) (Greek).
Venerable George of Mt. Athos, the Builder (1033) (Georgia).
The Scripture Readings
Luke 1:39-49, 56 Matins Gospel
1 Corinthians 1:3-9
Philippians 2:5-11 Theotokos
Luke 10:38-42; 11:27-28 Theotokos
Holy Apostles & Deacons Prochorus, Nicanor, Timon & Parmenus,
Troparion, Tone III
O holy apostles/ entreat the merciful God// that He grant to our souls
remission of transgressions.
Kontakion, Tone I, "The womb of the Virgin..."
The glorious Nicanor, Prochorus, Parmenus and Timon,/ the honored deacons and
eye-witnesses to the Word,/ have been shown to be chosen vessels of the Faith./
Wherefore, we celebrate your sacred memory today,// blessing you in gladness of
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.