The Ascension of our Lord. Tone five.
Holy Georgian Martyrs of Persia (17th-18th c.) (movable holiday on the day of the Holy Ascension) (Georgia).
Martyr Isidore of Chios (251).
St. Isidore, fool-for-Christ, wonderworker of Rostov (1474).
New Hieromartyr Peter priest (1939).
Venerable Nicetas, bishop of Novgorod and recluse of the Kiev Caves (1108).
Martyr Maximus, under Decius (250).
Venerable Serapion the Sindonite, monk, of Egypt (542).
St. Leontius, patriarch of Jerusalem (1175).
Trebensk (1654) and Yaroslavl (Pechersk) Icons of the Mother of God (1823).
New Martyr John-Raiko of Shumena, Bulgaria (1802)) (Greek).
New Martyr Mark of Crete, at Smyrna (1643) (Greek).
First opening of the relics (1846) of St. Tikhon of Zadonsk (1783).
St. Aprunculus, bishop of Clermont in Gaul (Gaul).
Sts. Alexander, Barbarus, and Acolythus, martyred at the Church of Holy Peace by the Sea in Constantinople (Greek).
St. Andrew, abbot of Raphael (Tobolsk) (1820).
The Scripture Readings
Ascension of the Lord, Troparion, Tone IV
Thou didst ascend into glory, O Christ our God, having gladdened Thy
disciples by the promise of the Holy Spirit. And this blessing convinced them
that Thou art the Son of God, the Redeemer of the world.
Kontakion, Tone VI
Having accomplished for us Thy mission and united things on earth with
things in heaven, Thou didst ascend into glory, O Christ our God, being nowhere
separated from those who love Thee, but remaining everpresent with us and
calling: I am with you and no one is against you.
Holy Martyr Isidore of Chios, Troparion, in Tone IV
In his suffering, O Lord,/ Thy martyr Isidore received an imperishable
crown from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Kontakion, Tone IV, "Thou hast appeared today..."
In thy supplications unto God/ thou wast shown to be an all-great helmsman
for the whole world, O holy one;// wherefore, we hymn thee today, O divinely
wise and all-glorious martyr Isidore.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.