4th Week after Pentecost. Tone two.
 Appearance of the "Kazan" Icon of the Most Holy Theotokos (1579).
 Holy Great-martyr Procopius of Caesarea in Palestine (303).
 St. Procopius, fool-for-Christ, wonderworker of Ustiug (Vologda) (1303).
 New Hieromartyrs Alexander, Theodore and Nicholas priests (1918).
 Righteous Procopius, fool-for-Christ of Usya (Vologda) (17th c.).
Miracle of the Annunciation Icon of the Mother of God at Ustiug (1290).
Reverence list of a "Kazan" Icon of the Most Holy Theotokos: at Moscow (1612), Kazan (1579), Petersburg (1721) and Shlisselburg (1702); "Iaroslav" (1588), "Viazniky" (1624), "Nizhnelomov" (1543), "Tobolsk" (1661), "Kaplunovka" (1689), "Tambov" (1695), "Penza" (1717), "Peschanka" (1754), "Chimeev" (1770), "Vysochinovsky" (18th c.), "Vyshensky" (1812).
"Jacobshtad" Icon of the Most Holy Theotokos (17th c.)
Venerable Theophilus the Myrrh-gusher of Pantocrator Monastery, Mt. Athos (1548) (Greek).
New Martyr Anastasius at Constantinople (1743) (Greek).
Martyrs Epictetus and Astion at Halmyris in Scythia Minor (290) (Romania).
Blessed King Edgar the Peaceable (975) (Celtic & British).
Martyr Theodosia, mother of Great-martyr Procopius. (Greek).
Martyr Mirdat the King of Kartli (410) (Georgia).
Translation of the relics (1779) of Venerable Demetrius Basarbov of Bulgaria (1685).
Synaxis of Saints of Diveyevo: Alexandra, Martha, and Helen.
St. Grimbald, hieromonk of Winchester.
Translation of the relics of St. Withburga, hermitess of East Dereham.
Virgin-martyr Urith (Hieritha) of Chittlehampton.
The Scripture Readings
Luke 1:39-49, 56 Matins Gospel
Philippians 2:5-11 Theotokos
Luke 10:38-42; 11:27-28 Theotokos
HIDE TROPARIATroparion of the Kazan Icon of the Mother of God, Tone IV
O earnest helper, Mother of the Lord Most High,/ thou dost entreat Christ,
thy Son and our God, in behalf of all,/ and causest all to be saved who have
recourse to thy mighty protection,/ O Lady, Queen and Mistress,/ help us all
who, amid temptations, sorrows and sickness,/ are heavy laden with many sins,/
who stand before thee and with tears pray to thee with compunctionate soul/ and
contrite heart before thine all-pure image,/ and who have unfailing hope in
thee:/ grant deliverance from all evils,/ and things profitable unto all, O
Virgin Theotokos,/ and save us all, for thou art the divine protection// of thy
servants.
Kontakion, in Tone VIII, " To thee, the champion leader..."
O ye people, let us flee to that calm and good haven, the speedy helper/ and
ready and fervent salvation, the protection of the Virgin,/ and let us make
haste to prayer and speed to repentance./ For the all-pure Theotokos poureth
forth upon us inexhaustible mercies;/ she goeth before to help us and delivereth
,her good-hearted and God-fearing servants// from great misfortunes and evils.
Holy Greatmartyr Procopius, Troparion, Tone IV
In his suffering, O Lord,/ Thy martyr Procopius received an imperishable
crown from Thee our God;/ for, possessed of Thy might,/ he set at nought the
tormentors and crushed the feeble audacity of the demons.// By his supplications
save Thou our souls.
Kontakion, Tone II, ''Seeking the highest..."
Set afire by divine zeal for Christ,/ and protected by the might of the
Cross, O Procopius,/ thou didst cast down the audacity and boldness of the foe,/
and didst raise up an honorable church,// excelling in faith and enlightening
us.
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Fixed Great Feasts
| January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
| January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
| February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
| April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
| August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
| August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
| September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
| September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
| December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
| January 14 |
Circumcision of the Lord |
| July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
| July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
| September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
| October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
|
The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
| January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
| September 11 |
The Beheading of St. John the Baptist |
| September 27 |
The Elevation of the Cross |
Traditional days of remembrance
| March 12 |
Meat-fare Saturday |
| April 2 |
2-nd Saturday of the Great Lent |
| April 9 |
3-rd Saturday of the Great Lent |
| April 16 |
4-th Saturday of the Great Lent |
| May 17 |
Radonitsa (Tuesday of the 2nd week of Pascha) |
| June 25 |
Trinity Saturday |
| November 5 |
Demetrius Saturday |
Fast-free Weeks
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 Full abstention from food
 Strict Fast (Bread, Vegetables, Fruits)
 Food without Oil
 Food with Oil
 Fish Allowed
 Caviar Allowed
 Meat is excluded
 Fast-free
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Typikon Signs
 vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
 "vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
 "doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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