Third Sunday of Pascha: The Myrrh-bearing Women. Tone two.
Sts. Myrrh-Bearing Women, righteous Joseph of Arimathea and Nicodemus (celebration on the 3rd Sunday of Pascha).
Right-believing Tamara, Queen of Georgia (movable holiday on the Sunday of Myrrh-Bearing Women).
Sts. Mary and Martha, sisters of St. Lazarus (1st c.) (movable holiday on the Sunday of Myrrh-Bearing Women).
All Saints of Thessalonica (celebration on the 3rd Sunday of Pascha) (Greek).
New Hieromartyr Seraphim, archbishop of Phanarion and Neochorion (celebration on the 3rd Sunday of Pascha) (Greek).
New Monk-martyr Elias (Ardunis) of Mt. Athos and Kalamata (1688) (celebration on the 3rd Sunday of Pascha) (Greek).
New Martyr Demetrius of Peloponnesus (1803) (celebration on the 3rd Sunday of Pascha) (Greek).
Martyr Sabbas Stratelates ("the General") of Rome, and 70 soldiers with him (272).
St. Alexis Toth, priest of Wilkes Barre, Pennsylvania (1909).
Martyr Sergius (1938).
Hieromartyr Branko of Veljusa, Serbia (1941).
Venerables Sabbas (13th c.) and Alexis the Hermit of the Kiev Caves.
Martyr Alexander of Lyons (177) (Gaul).
Martyrs Pasicrates, Valentine and Julius in Moesia (Bulgaria) (228).
Martyrs Eusebius, Neon, Leontius, Longinus, and others at Nicomedia (303).
Venerable Thomas the Fool of Syria (550).
Venerable Elizabeth the Wonderworker of Constantinople (540).
St. Symeon of Transylvania (1656) (Romania).
"Molchensk" Icon (1405) of the Mother of God.
Saint Luke, Tailor of Mytilene (1564).
New Martyr Nicholas of Magnesia (1795).
St. Elias (Iorest) (1678) and St. Sava (Brancovici) (1683), metropolitans of Ardeal, confessors against the Calvinists (Transylvania).
St. Joseph the Confessor, bishop of Maramures (1711) (Romania).
New Martyr Doukas of Mitylene (1564) (Greek).
St. Innocent, presbyter on the Mount of Olives (4th c.).
St. Xenophon, founder of the monastery of St. George (Xenophontos) on Mt. Athos (1018).
New Martyr George in Anatolia (1796).
St. Wilfrid, archbishop of York (709) (Celtic & British).
St. Egbert, bishop of Iona (729) (Celtic & British).
St. Mellitus, archbishop of Canterbury. (Celtic & British).
Uncovering of the relics of St. Yvo, bishop. (Celtic & British).
The Scripture Readings
Mark 16:9-20 (3rd Matins Gospel)
Sunday of Myrrhbearing Women. Troparion. Tone II
When Thou, the Deathless Life, didst go down to death, then didst Thou slay
hell by the lightning flash of Thy Divinity. And when Thou didst raise the dead
from the lower world, all the Powers of Heaven cried aloud: Christ our God,
Giver of Life, glory to Thee.
Noble Joseph took Thy immaculate Body down from the Tree, wrapped It in a
clean shroud and spices, and having embalmed It laid It in a new sepulchre. But
on the third day Thou didst rise, O Lord, granting to the world great mercy.
To the myrrbearing women at the sepulchre an Angel appeared and cried: Myrrh
is fit for the dead, but Christ has shown Himself a Stranger to corruption. So
cry: The Lord has risen, granting to the world great mercy.
Kontakion, Tone II
Thou didst command the Myrrbearers to rejoice, O Christ our God, Thou didst
dry the tears of our first mother Eve by Thy Resurrection, and Thou didst
command the Apostles to preach: The Saviour has risen from the tomb.
Troparion of the Sunday, Tone II
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor
of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of
heaven cried out: / O Giver of life, Christ our God, glory to Thee!
Hymn to the Theotokos, Tone II
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity,
preserved in virginity, / you were revealed to be the true Mother who gave birth to the true
God. / Entreat Him to save our souls.
Kontakion of the Sunday, Tone II
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the
tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the
world, O my Savior, praises Thee forever.
Holy Martyr Sabbas the General, Troparion, Tone IV
In their sufferings, O Lord,/ Thy martyrs received imperishable crowns from
Thee our God;/ for, possessed of Thy might,/ they set at nought the tormentors
and crushed the feeble audacity of the demons.// By their supplications save
Thou our souls.
Or this troparion, in Tone V
Abandoning earthly rank and honor, O athlete,/ thou didst confess Christ God/
before the false and tyrannical emperors,/ and for His sake thou didst undergo
many sufferings, O glorious one./ Wherefore, splendidly adorned with the armies
of heaven,/ thou hast been crowned with a most beautiful wreath of victory by
the King Who reigneth over all./ Standing before Him, O Sabbas,// pray thou that
He save our souls.
Kontakion, Tone IV, "Having been lifted up..."
Shown to be an invincible athlete,/ thou didst overcome the wiles of the
barbarians, O glorious one,/ and having contended most steadfastly,/ thou didst
vanquish a multitude of the invisible foe./ Wherefore, thou hast woven a wreath
of victory./ Entreat Christ, O most blessed Sabbas,// in behalf of us who honor
thee with faith.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.