Third Sunday of the Great Lent: Adoration of Cross. Tone seven.
Venerable Gerasimus of the Jordan (475).
Venerable Gerasimus, monk, of Vologda (1178).
St. Daniel, prince of Moscow (1303).
New Hieromartyrs Archpriest Dimitry Ivanov of Kiev (1933) and Priest Vyacheslav (Leontiev) of Nizhegorod (1937).
New Hieromartyr Alexander priest (1938).
Blessed Basil (Basilko), prince of Rostov (1238).
Saints of Pskov martyred by the Latins: Venerable Ioasaph of Snetogorsk Monastery and St. Basil of Mirozh Monastery (1299).
Martyrs Paul, his sister Juliana, and Quadratus, Acacius, and Stratonicus, at Ptolemais in Syria (273).
Venerable James the Faster of Phoenicia (Syria) (6th c.).
Translation of the relics (938) of Martyr Wenceslaus, prince of the Czechs (935).
St. Gregory, bishop of Constantia in Cyprus.
St. Gregory, bishop of Assos near Ephesus (1150).
St. Julian, patriarch of Alexandria (189).
St. Peter (Michurin), youth of Tobolsk (Siberia) (1820).
The Scripture Readings
John 20:1-10 (7th Matins Gospel)
Third Sunday of the Great Lent: Adoration of Cross, Troparion, Tone I
O Lord, save Thy people and bless Thine inheritance. Grant victory over
their enemies to Orthodox Christians, and protect Thy people with Thy Cross.
Kontakion, Tone IV
O Christ our God, Who wast voluntarily lifted up on the Cross, grant Thy
mercies to Thy new people named after Thee. Gladden with Thy power Orthodox
Christians and give them victory over their enemies. May they have as an ally
that invincible trophy, Thy weapon of peace.
Another Kontakion, Tone VII
No longer does the flaming sword guard the gate of Eden, for a glorious
extinction has come upon it, the wood of the Cross. The sting has been drawn
from death and the victory from hell. And Thou, my Saviour, didst come and shout
to those in hell: Enter Paradise again.
Troparion of the Sunday, Tone VII
By Thy Cross, Thou didst destroy death! / To the thief, Thou didst open Paradise! / For the myrrhbearers,
Thou didst change weeping into joy! / And Thou didst command Thy disciples, O Christ
God, / to proclaim that Thou art risen, / granting the world great mercy!
Hymn to the Theotokos, Tone VII
Since you are the treasure of our resurrection, / we put our hope in you, O all-praised one. /
Lead us from the abyss of transgressions, / for you have saved those guilty of sin, / O evervirgin
Mother of our salvation.
Kontakion of the Sunday, Tone VII
The dominion of death / can no longer hold men captive, / for Christ descended, shattering
and destroying its powers! / Hell is bound, while the prophets rejoice and cry: /The Savior
has come to those in faith! / Enter, you faithful, into the Resurrection!
St. Gerasimus of the Jordan
No Troparion given in the Menaion.
Kontakion, Tone IV "Having been lifted up"
Burning with heavenly love, thou didst prefer the harshness of the desert of
Jordan/ more than all the delights of the world;/ hence, a wild beast submitted
unto thee even unto thy death, O father,/ dying in obedience and grief on thy
grave./ Thus did God glorify thee./ And when thou dost pray to Him, O father
Gerasimus,// be thou mindful of us.
St. Daniel, prince of Moscow, Troparion, in Tone IV
Illumined by divine grace, thou didst set aside the glory of thy
principality, O divinely wise Prince Daniel, and in thy heart didst unwaveringly
set thy whole understanding upon the Creator, away from this vain world, and
didst shine forth like a star in the east of the Russian realm; and finishing
the good race well by thy chaste and angelic life, thou didst keep the Faith
undefiled. Wherefore, even after thy repose God hath glorified thee with
miracles, for thou pourest forth healing upon those who with faith have recourse
unto thy precious shrine: for this cause we, thy people, glorify thee today. As
thou hast boldness before Christ, pray that thy homeland be saved, and that our
land find peace.
Kontakion, in Tone IV
Chosen by God from thy parents' loins, raised from infancy in the law of the
Lord to be a perfect man, and having received the famed city of Moscow as thine
inheritance by the providence of God, thou wast shown to be a faithful steward
for thy pious people, O divinely blessed Daniel. And instructing them by thine
example, and continually teaching them the commandments of the Lord, ever
walking the path which leadeth to everlasting life, thou didst attain unto the
kingdom of heaven, where, dwelling with the angelic choirs, thou chantest unto
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.