31st Week after Pentecost. Tone five.
Forefeast of the Theophany.
St. Sylvester, pope of Rome (335).
Righteous Juliana of Lazarevo (1604).
Repose (1833), the second finding of relics (1991) of Venerable Seraphim, wonderworker of Sarov.
New Martyr Basil (1942).
Venerable Sylvester of the Kiev Caves (12th c.).
Hieromartyr Theogenes, bishop of Parium on the Hellespont (320).
St. Gerasimus, patriarch of Alexandria.
St. Theodota, mother of the first Sts. Cosmas and Damian (3rd c.).
Venerable Mark the Deaf.
Martyr Sergius of Caesarea in Cappadocia (301).
St. Cosmas, archbishop of Constantinople (1081).
Venerable Ammon of Tabennisi, monk (5th c.).
New Martyr George (Zorzes) the Georgian (1770) (Greek).
The Scripture Readings
Matthew 11:27-30 Matins Gospel
Hebrews 11:17-23, 27-31
Galatians 5:22-6:2 Venerable
Luke 6:17-23 Venerable
St. Sylvester, Pope of Rome, Troparion, Tone IV
The truth of things revealed thee to thy flock as a rule of faith,/ a model
of meekness and a teacher of abstinence/ wherefore thou hast attained the
heights through humility/ and riches through poverty.// O hierarch Sylvester our
father, entreat Christ God that our souls be saved.
Forefeast of the Theophany, Troparion, Tone IV
Make ready, O Zebulon!/ Adorn thyself, O Nephthali!/ O River Jordan, leaping
up,/ receive thou the Master Who cometh to be Baptized!/ Rejoice, O Adam, with
our first mother!/ Hide not yourselves as ye did before in paradise;/ for He
that beheld you naked hath appeared,/ that He may clothe you in your
primal raiment.// Christ hath appeared, desiring to make all creation new!
Kontakion of the hierarch, Tone IV "Having been lifted up"
As a conversor with the ascetics, thou becamest a priest among the priests of God the
King; wherefore, thou rejoicest now with the angelic choirs. O father Sylvester,
thou God-bearing shepherd, dwelling in the heavens, save those who with love
celebrate thy memory.
Kontakion of the Forefeast, Tone IV, "Thou hast appeared today"
In the streams of the Jordan the Lord crieth out to John today:/ Fear not to
baptize Me,// for I have come to save Adam the first-created!
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.