The Sunday of Forgiveness. Tone four.
Synaxis of All Saints of Perm Metropolia (movable holiday on the Sunday after January 29th).
Venerable Isidore of Pelusium, monk (436-440).
St. George, prince of Vladimir (1238).
Venerable Cyril, abbot, wonderworker of New Lake (Novgorod) (1532).
New Hieromartyr Methodius bishop of Petropavlovsk (1921).
New Hieromartyrs Eustaphius, John, Alexander, Sergius, John, Theodora, Aleksander, Nicholas, Alexis, Nicholas, Alexis, Alexander, Arcadius, Boris, Michael, Nicholas, Alexis, Andrew, Demetrius, John, Peter priests, Martyr Seraphim, Virgin-martyrs Rafaila, Anna, Catherine, and Martyrs John, Basil, Demetrius, Theodore, and Demetrius (1938).
Venerable Abraham and St. Coprius, monks, of Pechenga (Vologda) (15th c.).
Martyrs Jadorus and Isidore who suffered under Decius (249-251).
Hieromartyr Abramius, bishop of Arbela in Assyria (ca. 344-347).
Venerable Nicholas the Confessor, abbot of the Studion (868).
St. John, of Irenopolis (325).
Venerable Aldate, hieromartyr of Gloucester, England (6th c.) (Celtic & British).
St. Modan, abbot of Stirling and Falkirk.
Martyr Theoctistus (1686) (Greek).
St. Jasim the Wonderwoker (1686) (Greek).
New Martyr Joseph of Aleppo (1686) (Greek).
Hieromartyr Phileas, bishop of Thmuis and martyr Philoromus the Magistrate (303).
St. Evagrius, fellow-ascetic of St. Shio of Mgvime (6th c.) (Georgia).
The Scripture Readings
Luke 24:1-12 (4th Matins Gospel)
Cheese Fare Sunday, Kontakion, Tone VI
O Lord, Who art the guide to wisdom, the bestower of prudence, the
instructor of the thoughtless, and the protector of the poor, strengthen and
enlighten my heart. Give me the gift of expression, O Thou Who art the Word of
the Father; for behold I will not prevent my lips from crying to Thee: O
Merciful Lord, have mercy on me who have fallen.
Troparion of the Sunday, Tone IV
When the women disciples of the Lord learned from the angel / the joyous message of Thy
resurrection, / they cast away the ancestral curse / and elatedly told the Apostles: / Death is
overthrown! / Christ God is risen, / granting the world great mercy!
Hymn to the Theotokos, Tone IV
The mystery of all eternity, / unknown even by angels, / through you, O Theotokos, is revealed
to those on earth: / God incarnate, by union without confusion. / He voluntarily accepted
the cross for us, / by which He resurrected the first-created man, / saving our souls
Kontakion of the Sunday, Tone IV
My Savior and Redeemer as God rose from the tomb and delivered the earthborn from their
chains. He has shattered the gates of hell, and as Master, He has risen on the third day!
St. Isidore of Pelusium, Troparion, Tone VIII
In thee, O father, that which was created according to the image of God was
manifestly saved./ For accepting thy cross thou didst follow after Christ,/ and
praying thou didst learn to disdain the flesh,/ for thou didst transcend it to
take care of thine immortal soul.// Wherefore, with the angels doth thy soul
rejoice, O venerable Isidore.
Troparion of the Feast, Tone I
Rejoice, O Virgin Theotokos full of grace,/ for from thee hath shone forth
the Sun of Righteousness, Christ our God,/ enlightening them that are in
darkness./ Be glad thou also, O righteous elder,/ who receivest in thine arms
the Deliver of our souls,// Who granteth us Resurrection.
Kontakion of the Saint, Tone IV "Thou hast appeared today"
The Church, finding thee to be another morning-star, O all-glorious one,/
crieth out to thee, illumined by the lightning-flashes of thy words:// Rejoice,
O most blessed and divinely wise Isidore!
Kontakion of the Feast, Tone I
O Thou Who didst hallow the Virgins womb by Thy birth/ and didst bless the
hands of Symeon as was meet,/ now Thou hast come and saved us O Christ God./ In
the midst of battle grant peace to Thy community,/ and strengthen kings whom
Thou hast loved,// O Thou Who alone lovest mankind.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.