15th Week after Pentecost. Tone five.
Hieromartyr Babylas, bishop of Antioch, with Martyrs Urban, Prilidian, and Epolonius, and their mother Christodula (251).
Holy Prophet and God-seer Moses (1531 B.C.).
Uncovering of the relics (1911) of St. Ioasaph, bishop of Belgorod (1754).
Uncovering of the relics (1989) of St. Metrophanes, bishop of Voronezh (1703).
Synaxis of All Saints of Voronezh.
Hieromartyr Parthenius, abbot of Kiziltis Monastery in Crimea (1867).
New Hieromartyrs Paul, John, Nicholas, Nicholas, John, Nicholas, Alexander, Peter and Michael priests, Hieromartyr Stephen, Martyrs Basil, Peter, Stephen and Alexander (1937).
New Hieromartyrs Gregory (Lebedev) Bishop of Shliserburg and Sergius (Druzhinin) Bishop of Narva (1937).
Virgin-Martyr Helen (1942).
Martyr Hermione, daughter of Apostle Philip the Deacon (117).
Martyr Babylas of Nicomedia, and with him 84 children (4th c.).
Martyrs Theodore, Mianus (Ammianus), Julian, Kion (Oceanus), and Centurionus of Nicomedia (305-311).
New Hieromartyr Peter, metropolitan of Dabro-Bosnia (1941).
Icon of the Most Holy Theotokos "The Unburnt Bush" (1680).
St. Joachim, patriarch of Alexandria.
Venerable Petronius of Egypt (346), disciple of St. Pachomius the Great.
Martyr Charitina of Amisus (Greek).
Martyrs Tathuil and Bebaia of Edessa (2nd c.) (Greek).
Martyr Jerusalem of Berroia (Greek).
Martyrs Theotimus and Theodulus the executioners (Greek).
St. Simeon, abbot and wonderworker of Garesja (1773).
St. Anthimus the Blind, new ascetic of Cephalonia (1782).
Translation of the relics of St. Birinus, bishop of Dorchester-on-Thames and enlighterer of Wessex.
Translation of the relics St. Cuthberg, bishop of Lindisfarne.
The Scripture Readings
John 10:9-16 Matins Gospel
Galatians 4:8-21
Mark 6:45-53
Hebrews 11:33-12:2 Hieromartyr and Prophet
Luke 12:32-40 Hieromartyr and Prophet
Hebrews 7:26-8:2 St. Ioasaph
John 10:9-16 St. Ioasaph
HIDE TROPARIATroparion of Hieromartyr Babylas in Tone IV
As thou didst share in the ways of the apostles/ and didst
occupy their throne,/ thou didst find thine activity to be a passage to divine
vision,/ O divinely inspired one./ Wherefore, ordering the word of truth,/ thou
didst suffer for the Faith even to the shedding of thy blood.// O hieromartyr
Babylas, entreat Christ God, that our souls be saved.
Troparion of Prophet Moses in Tone II
Thou didst ascend to the heights of the virtues, O Prophet
Moses,/ for which cause thou wast vouchsafed to behold the glory of God/ and
didst receive the grace-filled tablets of the law./ And, bearing within thyself
the lineaments of grace,// thou wast the honoured boast of the prophets and the
great mystery of piety.
Kontakion of the Prophet in Tone II
Today the choir of the prophets rejoiceth with Moses and
Aaron,/ for the end of their prophecy hath found fulfilment in us:/ today the
Cross shineth forth, whereby Thou hast saved us.// Through their supplications,
O Christ God, have mercy upon us!
Kontakion of the Hieromartyr in Tone VIII
Illumined today the church glorifieth thee as the preacher of
piety/ and confirmation of athletes, O glorious Babylas./ As thou hast boldness
before the Lord, pray thou to Christ, O much suffering one,// that He preserve
those who magnify and praise thee in perfect peace.
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Fixed Great Feasts
January 7 |
The Nativity of our Lord God and Savior Jesus Christ |
January 19 |
The Baptism of Our Lord and God and Saviour Jesus Christ |
February 15 |
Meeting of our Lord God and Saviour Jesus Christ in the Temple |
April 7 |
The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar |
August 19 |
The Holy Transfiguration of Our Lord God and Saviour Jesus Christ |
August 28 |
The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary |
September 21 |
Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar |
September 27 |
The Universal Elevation of the Precious and Life-Creating Cross of the Lord |
December 4 |
Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary |
Movable Great Feasts
Feasts
January 14 |
Circumcision of the Lord |
July 7 |
The Nativity of the Holy Forerunner and Baptist of the Lord, John |
July 12 |
The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul |
September 11 |
The Beheading of the Prophet, Forerunner of the Lord, John the Baptist |
October 14 |
Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary |
Fasting Seasons
Fast Days
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The Wednesdays and Fridays of the Year, except for Fast-Free Weeks |
January 18 |
Kreschensky sochelnik (The Eve of Theophany) |
September 11 |
The Beheading of St. John the Baptist |
September 27 |
The Elevation of the Cross |
Traditional days of remembrance
Fast-free Weeks
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Typikon Signs
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.
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